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Posts Tagged ‘emergence’


Continuing on the theme of Regenerativity, I remember well how 4 women (1) from a Saeculum (2) of Generations shared their Gifts to the Future Generations (at the World Future Society 2011).  We called it BIRTHING NEW OPENINGS FOR LIFE .

GTWR Seed Pods 4 Generations

Recognizing that we have arrived at the 4th turning of the Planetary Shift, we designed a 4 Generational Choreography of Groking, Talking, Walking and Rocking!

Grok OPENS the new Species Story through Re-Generacy
Talk OPENS the new story of the Human Hive through Co-Generacy
Walk OPENS Generational Interconnection through Trans- Generacy
Rock OPENS the Transpersonal Way through Kosmo Genesis
We reached back to the Last Saeculum for the Poetry of Four Quartets that seems to open the door for the Kosmic Warriors of the 4th
turning . We borrowed the poetry of a member of the last Warrior/Hero Generation – TS Eliot (Eliot, 1954) – who seemed to speak so
loudly and clearly to the spiral turning of the Planetary Shift Saeculum:

TS Eliot (Eliot, 1954)
We shall not cease from exploration
And the end of all our exploring
Will be to arrive where we started
And know the place for the first time….

WE were the Generational Constellation to Birth the Planetary Shift:

Quick now, here now, always –
A condition of complete simplicity
(Costing not less than everything)

We were ready to pay the price of all who we have been and will become … Groking, Talking, Walking and Rocking so that ….:

… all shall be well and
All manner of thing shall be well
When the tongues of flame are in-folded
Into the crowned knot of fire
And the fire and the rose are one.

Beyond the Independent Imagining of Youth and Elders lies the Interdependent constellation of generations.
All of us are born into a world more evolved than our elders can imagine. And the only way for our species, our cities, our generations
and our warriors to BE the new world is for the four generations to BECOME it together.

Our choreography Birthed OPENINGS for all LIFE:

Artists Grok the Universe through: Universal Human, Culture, Planet
Prophets Talk Space through: Interior, Exterior, Hive
Nomads Walk Time through: Person, Generation and Saeculum
Kosmic Warriors Rock Energy through: Passion, Planet, Kosmos

The dance of this Re-Co-Tran-Kosmo-Generativity continues. Won’t you join us to Grok, Talk, Walk, and Rock the Planetary Shift into Being?

Read more about the Regenerativity of Generations here.

Endnote:

(1) The four women: Barbara Marx Hubbard, Marilyn Hamilton, Cherie Beck, Vanessa Fisher.

(2) Saeculum is the sequence of 4 generations described in:  Strauss, W., & Howe, N. (1997). The Fourth Turning: An American Prophecy, What the Cycles of History Tell Us About America’s Next Rendezvous with Destiny. New York: Broadway Books.

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The Key to decoding  the Integral City Maps is the Master Code:

  • Take Care of Yourself
  • Take Care of Each Other
  • Take Care of this Place
  • Take Care of this Planet

Evolutionary Intelligences

This Key is symbolized with the Integral City Compass which decodes the 12 Intelligences we need to explore Integral City Maps with ever-increasing circles of care.

Each of the five Maps for the Integral City, gives the Map Reader a different territory to explore. Because all the territories are interconnected, the Maps shape-shift from one form to another, leading the Reader through a labyrinth of city patterns, that taken together with the Master Code Compass, cohere into a whole.

City explorers who have taken journeys with the Principles of Living Systems and/or the language of PatternDynamics(TM) start to notice that Integral City Maps and Intelligences belong to this cluster of systems that decode patterns of life.

In the last six blogs, we have explored the language of PatternDynamics(PD) in order to translate its symbols into the language of Integral City Maps. In many ways we could say PD provides six archways (marked by a PD symbol) to the different territories of the city.

In this last blog (of this PD series) we enter the archway to the heart of the city – it’s Source.  Here we recognize the territory of City Spirit which we explored in Map 5.

The Source Pattern is foundational to all the other patterns, emerging from evolutionary consciousness: order, identity and purpose.

PatternDynamics Patterns

Like the other PD patterns, the Source Pattern has seven qualities, but as a meta-meta-pattern each of these qualities derives from a marriage of Source with the other 6 PD meta-patterns plus Source itself.

Energy: The Energy Pattern emerges from the conjunction of Source with Rhythm. The Energy Pattern is foundational to the city’s many ways of moving, expressing and evolving. It is evident in the exchanges of Map 3 and the involutionary, evolutionary cycle of Map 5. Energy appears as first cause for the Evolutionary, Integral and Living Intelligences and Emergent result in the experience of Love.

Resource: The Resource pattern is the child of Source and Polarity. In Map 5 Resource is the centre of the city’s Grace, Place and Space and the emergent quality of core values, Beauty, Goodness and Truth. The Resource Pattern reminds us that the city as Gaia’s Reflective Organ adds value to our planet’s evolutionary journey.

Transformity: The Transformity emerges naturally when Source inspires Structure. It is clearly the pattern of Map 4′s spiral of complex organizational structures.  Transfomity is a source of hope, reminding us that evolution has been experimenting with 14 billion years of complex transformations, to which human systems, including the city, belong.

Power: The Power Pattern, emanating from the collision of Source and Exchange, represents  the Big Bang on Earth. As such it lies in the centre of Map 1 and drives the “prime directive” behind all the cycles in all the other Maps. While Energy is multi-directional, Power is multi-cyclical with a central purpose or centered focus (like the beehive’s 40 pounds of honey). The Power Pattern of the Integral City will eventually produce the city’s purpose. And when 10% of Gaia’s cities discover and start to live into their purpose, we will have a Planet of Cities in service to all life on Earth.

Autopoeisis: The Autopoeisis Pattern “makes itself” from combining Source with Creativity. Building on Transformity and Power, Self-making that is adaptive drives the emergence of the nested holarchy of city systems in Map 2, the emergent capacities in Map 3 and the increased complexity of organizations in Map 4. This pattern recognizes how the city as a human system is constantly making and re-making itself through the grand cycles of Spiritual Sourcing and Re-Sourcing in Map 5.

Pattern: The Pattern Pattern is Source’s grand Dynamic Dance with itself on the Universe’s dance floor.  We notice the choreography of patterns in each of Integral City’s Maps. Tracing the Patterns reinforces our appreciation of the miracle that “we get order for free” (1). The PD Book of Patterns, records how Life has chosen to repeat its most productive Patterns at every level of scale in the human systems of the city.

Void: The Void Pattern is Source reflecting on Source. As Source we discover this empty fullness through our meditations, contemplations and other spiritual practices that remind us that we have all evolved from the same Source and will return to the same Source. There is nowhere else to go. Map 5 is a “busy expression” of discovering the Void Pattern in the centre of our Fields of Coherence.

Decoding Integral City Maps, is as simple as accessing the Void through the Source of Source.  And as we practise living with the Patterns of Aliveness that dynamically run through the territories of our bio-psycho-cultural-social lives in the Integral City, we expand our Practise of the Master Code, so that we can evolve to be stewards of a fully conscious, sustainable and resilient Planet of Cities.

Reference:

1. Kauffman, S. A. (1993). The Origins of Order:  Self-Organization and Selection in Evolution. New York: Oxford Press.

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Integral City how do we honor the many systems, structures and infrastructures that have emerged to shape you ? Map 4 offers us a cartography of organizational forms so we can appreciate how many functions serve the complexity of city life.

Integral City Map 4: The Complex Adaptive Structures of Change

Integral City Map 4: The Complex Adaptive Structures of Change

The built structures of the city are often the first boundaries that an observer remarks upon. These external expressions are artefacts of the internal structures in the brain/minds of city inhabitants that have now become visible (e.g. through fMRI scans). Both inner and outer structures of human systems arise from the adaptive process of people responding to life conditions (across all scales from global climatic-geological to local micro-biotic).

Map 4 is something like an archeological cross-section of the organizations that have emerged in the city over the last 5000 years.  Map 4 discloses the shapes of organizations as they have complexified  from family hearth, to clan circle, to territorial castle, to bureaucratic hierarchy, to industrial grid, to social network, to systemic ecology, to global noosphere.

And while all these organizational forms can be identified discretely, in fact they are now interconnected and cross-linked just like the organelles within a cell. Moreover, we know that the living system in each organization processes energy, matter and information through 19 sub-systems – just like all the living systems that make it up (including cells, organs, bodies, groups and sub-organizations). In fact Map 4 reveals that the organizations in the city, are moving towards further complexity, operating in the city just like the organs in  a whole living systems.

It is not difficult for us to imagine that soon individual cities will be operating as organs in a planet of cities, where cities will create the 19 global systems required to exist as a planet of living cities.

I have described the merits of this map (borrowing from the organizational icons in the book Spiral Dynamics) in the audio (and printed) book, Integral City: Evolutionary Intelligences in the Human Hive. I also discussed it with Ken Wilber during our Integral City 2.0 Online Conference (and Integral Life) Interview. Map 4 as a whole captures the Integral Intelligences of the city with special focus on the Structural Intelligences , as well as Living,  Emergence, Meshworking and Navigating  Intelligences).

Map 4 in the Integral City demonstrates strong patterns that relate to the natural designs in Tim Winton’s Pattern Dynamics (TM) Structure and Dynamics Patterns. But the Pattern of Structure reflects very similar patterns of boundaries, networks, complexity and emergence as in Map 4. The Pattern of Structure in the city shows us how human systems shape-shift boundaries, internal patterns and purposes to strategically survive and thrive.  At its core the Structure Pattern gives systems their frameworks for enabling processes to be replicated into energy-efficient activity.

Map 4 brings into focus the levels of complexity that are embedded into the strata of Map 1. Map 4 reveals the organizational structures that are nested as holons into the holarchy of Map 2. Finally the structural patterns of Map 4 show the organizational contexts within which the relationship exchanges of Map 3 both normalize and emerge from. Ultimately without the structures in Map 4, a city would not be able to sustain its economy, social, institutional or cultural life.

PD Structure

Map 4 reveals aspects of the Pattern of Structure because it reveals seven qualities identified by the language of Pattern Dynamics (TM):

  1. Boundary: Map 4 shows that each type of organization is a system with a boundary. Because boundaries are fundamental to seeing in systems, it is valuable to know how to identify, respect and negotiate boundaries in the city.
  2. Holon: Map 4 shows how 8 different types of organizations can each be considered a holon – a whole system. And taken together all the organizational holons in the city make up the city itself as a holon.
  3. Hierarchy: Map 4 is effectively a hierarchy of complexity – each organization in the genealogy transcends and includes core aspects of the organizations that have emerged before it. It should be noted that within the organizational lineage, some organizations are dominator hierarchies – and these continue today for managing effective responses to such situations as emergencies and terrorism.
  4. Network: Map 4 can be re-organized to better display the self-organizing network that emerges when organizations create supply chains with inter-sectoral exchanges of information, energy and matter. These networks become the precedent structures necessary to deepen connections and commitments for the development of shared objectives like innovation ecosystems.
  5. Complexity: Map 4 shows a step-by-step emergence of complexity as each organizational pattern integrates more complex goals, roles and capacities into its structures. With each new layer of complexity the organization (and eventually the city) can impact greater spans of space, time and moral influence.
  6. Holarchy: Map 4 is essentially a holarchy of organizations shown in levels of complexity. This resonates strongly with Map 2 which nests this holarchy in ways that individuals and groups within the city overlap with one another. However, another implication of the aspect of holarchy is the opportunity it offers for meshworking. This means that capacities are aligned around shared purpose, goals, processes, standards, resources and timelines.
  7. Field: Map 4 only hints at the field of connections that emerge from the structures of the city. However, the field can be thought of as a non-linear, energetic set of connections that can be as intangible as the “spirit of the city”  (which we explore in Map 5)- or as visible as the skyline of the city which depicts its core values in built form.

Integral City how do we honor the many systems, structures and infrastructures that have emerged to shape you ? Map 4 reveals the historical lineage of organizational structures in the city. And although not every city has all these organizations or patterns at a fully mature stage, most major cities in the world have the organizations at least to the bureacratic and industrial levels of complexity – and in small experiments the social networks, systems ecologies and innovation ecosystems are beginning to sprout.  No matter how many layers of organizational complexity a city currently nurtures, they all co-exist in complex networks (and sometimes meshworks), that (like the brains they reflect) enable the production of all the goods and services necessary to support the life of the holarchy of Map 2, the relationships of Map 3 and the human systems potential represented in Map 1.

In other blogs we have explored of Integral City Maps Maps 1 , 2 and 3. In a future blog we add the spiritual insights from Map 5.

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Integral City how do I create thee?   Perhaps Map 2 can reveal how …

There are points of time, of distant memory, 
when the soul unites 
within the pattern of the universe.  
That union brings forth the understanding of life’s harmony.  
So it should be within the [city] garden …
Author Unknown

Integral City Map 2: The Nested Holarchy of City Systems

Integral City Map 2: The Nested Holarchy of City Systems

Every relationship we belong to in the city, offers us a new garden of possibilities for discovering, growing and expanding our sense of wholeness in the city. And because we live in an era when the rate of emergence (in all earth systems) is increasing, our survival depends on our agility to be inspired by the abundance of creative potential in all these gardens.

Integral City Map 2, shows how the human systems in the city nest into a series of “relationship gardens” – or pools – that cascade into one another (that we call a natural holarchy of complexity).  This series of gardens – or pools –  includes a landscape of relationships that is more complex than the one before. The landscape of the whole city creates the habitat for the cascading gardens of communities, organizations, groups, families and individuals.

From a design perspective, each one of these gardens, calls forth a centre that creates strength for all the other gardens connected to it. Architect Christopher Alexander observed that all living systems have strong centres that interconnect and support one another (as we discussed in Map 1). In this way a kind of symbiosis evolves where multiple centres of different sizes actually serve each other in a complementary way, creating natural ecosystems that support wellbeing in each garden at the same time as they create wellbeing in the whole cascade of relationships in the cit.y

I have described the merits of this map in the audio (and printed) book, Integral City: Evolutionary Intelligences in the Human Hive. I also discussed it with Ken Wilber during our Integral City 2.0 Online Conference (and Integral Life) Interview. Map 2 as a whole captures the Contexting Intelligences of the city: Evolutionary, Living and Ecosphere (with strong links to Individual, Collective and Structural Intelligences).

Map 2 in the Integral City demonstrates strong patterns that relate to the natural designs in Tim Winton’s Pattern Dynamics (TM) Structure and Exchange Patterns. But the Pattern of Creativity seems to capture best the elegance of evolutionary, living eco-systems inherent in Map 2. The Creativity Pattern in the city shows us how adaptation and novelty in the city arise from the the natural emergence of life, like an apple seed growing into a sapling, that becomes part of an orchard, that evolves a whole new species of apple.

Pattern Dynamics (tm) Creativity

Map 2 captures the patterns of the city as they relate to key conditions for innovation and creativity. They reflect how, like a garden, innovation in the city is planted, matures, cross pollinates and adaptively responds to life conditions.

Map 2 reveals aspects of the Pattern of Creativity because it reveals seven qualities identified by the language of Pattern Dynamics (TM):

  1. Seed: Map 2 starts with the individual as the core seed of intelligence in the city. In the modern city the seeds come from many cultures (like species) so that the family gardens from say the Punjab culture are distinctively the Dutch culture.
  2. Bifurcation: Map 2 does not explicitly show bifurcation – or branching in two directions from one initial path – but it has this choice implicit in it; for instance, when children who play together are directed to attend different schools; or when one family member breaks away from the church they grew up in, to attend another one: or when neighbours on the same street belong to different recreational activities or drive to different work places.
  3. Adaptation: Map 2 reveals the variety of habitats to which individuals, families and groups must adapt as they interact in the city. For people used to traditional ways, the number of choices on daily offer, is often overwhelming because they demand constant (and often stressing) adaptation to new situations outside their worldviews. For students schooled in high technology applications and entertainment, adaptation in the city is both a game and an expected life condition.
  4. Growth: Map 2 conveys the natural holarchy of nested systems in the city through which an individual can grow over a lifetime. Each system represents a “garden of experience” that expands the habitat of relationships for the individual. Each expansion offers the opportunity for more exchanges between individuals and collectives – with possibilities for innovative production, financing and integration of services.
  5. Emergence: Map 2 suggests that the interaction and interconnections amongst the different wholes (or holons) of the city will cause emergence – i.e., the creation of something new that has not existed before. (This is also powerfully conveyed in Map 3, which we will discuss in a subsequent blog.)
  6. Evolution: Map 2 clearly reflects the evolutionary complexity of the human systems in the city, as the holarchy of nested relationships becomes more complex. Map 2 shows how evolution of a city ecology depends on the transcending and including of all the less complex sets of relationships in the city. For instance, the neighbourhood, like a garden, includes all the organizations, recreational zones, schools family homes and individual comings and goings. Every neighbourhood evolves differently than others because of the variety that makes up its nested holarchy of city systems. This is why they have such distinctive patterns – just like a Japanese garden has very different features than a classical Italian garden.
  7. Elegance: Map 2 conveys the simple elegance of a classical natural form – like a conch shell, or a spiralling galaxy, or Venice’s St. Mark’s Square (a favourite example of Christopher Alexander to illustrate the evolutionary nature of creativity and beauty).

Integral City how do I create thee? Map 2 suggests that the simple unfolding of the pattern of relationships that naturally emerge across a life time in the city,  will create the complex adaptive conditions for creativity. As we have explored with Integral Architect Mark DeKay, the vibrancy of life in the city depends on creating the conditions for humans to emerge solutions that improve the wellbeing of self, culture and nature in the whole city.

In future blogs we continue the exploration of Integral City Maps 3, 4 and 5 and show how each adds further depth to Maps 1 and 2.

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Systems thinking is fundamental to understanding systems. So to understand systems, let’s start with exploring, what are systems? (1)

TED_city21, copyright TED

Systems are evolutionary structures. They are characterized by boundaries that contain system elements. Those elements have evolved across deep time, from the Big Bang until now. The basic evolutionary strata that we can point to on our planet can be classified as A – B – C (2).  Explaining this backwards …

C is for Cosmosphere – containing Universe, Earth and Matter . We study this with Astronomy, Cosmology, Math, Physics, Chemistry, Geology, Hydrology, Meterology

B is for Biological Systems – containing the living environment and life. We study these with Microbiology, Biology, Botany, Zoology

A is for Anthropocentric Systems – or human systems. We study these with Psychology, Sociology, Anthropology, etc.

As humans we are the most complex systems and we not only depend on all the ABC systems but we ARE those systems. We are in effect Awake Bhangara-dancing Cosmic-dust.

An interesting characteristic of systems, is when you combine two different systems a surprising result can happen that is not necessarily evident from looking at the two original systems separately. For instance if you look at Hydrogen and Oxygen as two separate elements, you would not predict that combining them as H2O would produce water – with qualities that neither Hydrogen nor Oxygen possess on their own. ( We call this propensity of systems for unexpected outcomes – emergence.)

The B & A Systems contain the living systems. They are wholes that not only have boundaries, but the elements they contain co-exist within the boundary symbiotically – that is the existence of each element is dependent on the co-existence  and adaptability with other elements.

Systems are considered alive if they can do three things. They …

  1. Can sustain themselves.
  2. Connect with their environment (or adapt).
  3. Reproduce.

When we consider how all these A-B-C systems have evolved together we can see that they make the world sustainable – as we know and need it to be.  Geology, Energy, Water, Climate, Food, Bio-genetic Ecology and Human Systems are all necessary to sustain our life and all other life on the planet.

And when we consider how these systems impact on one another we can see the major Threats that our global systems face today. Because human systems have become so successful, we are impacting on Ecology, Food Systems, Climate, Water, Energy and Geology in ways that are eroding these system as non-renewable resources or if they are renewable living systems, we are eroding their capacity to adapt and regenerate themselves.

Living systems evolve in complex hierarchies – which means as they evolve, they become more complex as they contain more and more systems.

Basic systems start with atoms, that make up molecules, that make up cells, that make up organelles, that make up organs, that make up organ systems, that make up bodies, that make up ecologies.

As a whole living system, the human body-mind is the system we are most familiar with.

But even our individual human systems belong to larger human systems: like families, teams, organizations, neighbourhoods, communities and cities.

Interestingly each of these systems is made up of other systems and we say they exist at different scales – that is they retain similar patterns, but each system is larger than the ones that make it up. And the larger it is the greater is its sphere of influence. The concept of scale lets us zoom in and zoom out to see systems with the same patterns at different magnifications and how they impact themselves, each other and their place on this planet.

My great interest is in the most complex human system that we have yet created – the city – because it contains all these systems co-existing in dynamic relationship. I call it the human hive.

In fact I believe we are in an era when even cities are being superseded by yet a larger system – that I call the planet of cities.

In human systems we need to consider not only what makes up our bodies physically – but also what makes up our minds consciously – and how we relate to others in group cultural systems and to the environmental and built systems.

So this brings us back to Systems Thinking. When we can SEE systems – i.e. recognize a whole with a boundary containing elements – we are starting to think in the basics of systems thinking. When we can see how different systems are interconnected, we are progressing our systems thinking to a more complex level. When we use our consciousness to design NEW systems we are demonstrating our evolutionary human capacity to use emergence and adapt through being innovative and creative.

As we design new systems, we eventually produce systems of systems – like say controlling water, by carrying it in water vessels, then irrigation channels, then viaducts, then water canals and locks; then building reservoirs and dams; and then creating plumbing systems; and- dare I say it? – bottling water.

But the challenge of systems thinking is not just to see one system in isolation of other systems – but to see the whole trajectory of ABC systems as an evolutionary supra-system. Then our thinking must consider the consequences of our innovations, designs and creations. True systems thinking embraces our responsibility for initiating change that impacts all earth systems – taking responsibility not only for our intended consequences – but the unintended ones.

One of the great values of Systems Thinking is that it is critical to being able to shift our perspectives so we can be effective change agents in the world. Systems Thinking enables and supports us to see (and respect) ourselves as whole living systems, in relationship to other whole living systems, within the larger context of environmental systems and ultimately the earth as a whole planetary system.

Thinking in systems impacts how we can shift perspectives and thus how we are able to adapt and innovate, design and lead and grow and expand our capacity for caring for the living systems we are, that we relate to and that we co-create.

This is fundamental to what I call the Master Code of the Human Hive: Take care of yourself, Take care of each other, Take care of this place … so that we can take care of this planet.

Endnotes:

(1) This was presented to Waterlution Toronto, Learning Lab Journey ” Exploring Complexity & Innovative Leadership Around Water & Energy in Ontario”. January 26, 2013. See also Guiding Step 4: Systems Thinking Helps Shift Perspectives

(2) Concept from Dr. Brian Eddy

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Make no small plans for they do not have the power to move human souls!

Imagine Abbotsford

One person can dream a Vision that empowers his/her soul. But to dream a Vision that attracts the souls of others is a necessary step in the whole approach to evolving an Integral City. Many cities market their unique attractions for living, working or recreating. But few cities imagine a Vision of themselves as integral contributors to the great values chain of a Planet of Cities.

We live in a time, where every city needs a Vision of the unique value it offers not just internally to its city-zens and stakeholders, but externally to our Planet of Cities.

Appreciative Inquiry is one methodology that helps a group move through 4 key stages in a creation cycle, with a strong emphasis on Visioning:

  1. Discover – who cares about the city and will explore our common intentions, interests, skills, capacities?
  2. Dream – what Vision can we imagine that we can create together?
  3. Design – how will our dream manifest in the world?
  4. Deliver – how can we build our design?

The first 4 steps in our Practical Guide for Applying Integral City Theory have really been unpacking the Discovery Stage 1 of the Appreciative Inquiry model. Now that we have completed an Analysis, discovered our Assumptions, made sense of the city with integrally informed Information and shifted our Perspectives – we are finally ready to Dream Together.

Without a vision – a Dream – people perish. Why? Because they lack a destination to focus their capacities. When we embrace the four quadrants of an Integral Vision we open gateways for a whole flood of ideas, actions, relationships and systems. We create the re-sourceful pool from which Design can spring forth – and we even psycho-activate it!

Dreaming, visioning and imagining our city, enacts the stream of development that will move our network of connections, to communities of practise and ultimately emerge a meshwork  of the capacities that we need to Deliver our Vision – to make the Dream of an Integral City into a reality that serves the Planet.

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Exploring the intelligence of the city is a necessary research project to ensure the survival of the human species on this earth.  

Bucky Fuller   “The 21st century is when we find out if the human race is a failed experiment.”  “We do not have a political problem, we have a design problem. We must design a world where everyone can succeed, or everyone will fail.”

The never ending quest of the human evolutionary impulse, will likely lead us to continue to reach off earth to access the infinite supply of resources elsewhere in our solar system and the univese.  Eventually evolutionary intelligence will lead us to create the conditions where human life can be supported in space cities or colonies.

If our experiment on earth succeeds, we will then be able to apply the intelligences we develop on earth to obtain the resources to build space colonies from space. (For we do not have sufficient energy or resources to move the necessary resources from earth to a space colony.)

Thus we have many years of Integral City capacity building ahead of us — from food production and shelter construction, to inner space people development systems to mining meteorites — to create before a self-sustaining planet earth can serve (and a space colony can emerge).

This will require us to grow the capacities of collaboration, community, constellation and colonization beyond any context the human system has ever evolved.

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This blog is a prologue to the Integral City webinar conference  City 2.0 Co-Creating the Future of the Human Hive . We are inventing a new operating system for the city.  Click to get more details re the Free Expo and eLaboratory membership  scheduled September 4-27  2012. You are invited to attend and participate.

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Emergent Intelligence helps us not only see the city as  a whole but to design it as a whole. This gives us a chance to tap into our human hive mind – a mind that transcends and includes our individual minds. This condition arises because each person is massively interdependent on a living collective system in which he or she is embedded.

Where am I seeing evidence that this is emerging in cities? New discoveries like human generated energy  and new building designs that are energy neutral or even energy generating such as we see in Cradle to Cradle certification or where we are changing how we even think about designing energy effective buildings.

Such developments are signficant because, as a dissipative structure the city sucks in resources from its environment and spews out products, by-products and waste to its environment. That is why, when we take into consideration all the cities of the world (where now more than 50% of humanity live), their functioning affects the lives of all people regardless of where they live, inside or outside the city.

If city designers and developers can see the city as if it were a whole system, they may be able to appreciate its embedded wisdom for surviving in its unique life conditions; the mystery of its collective life force; and the tremendous potential it embraces in the energy, information and matter that it embraces. Seeing the city as a whole helps us to truly appreciate the performance of its sub-systems and gives us the context in which we can understand and flow with emergence.

Now What?  Here are three simple rules (principles) for applying Integral City Emergent Intelligences:

1. Survive so all living systems (holons) serve each other’s existence.

2. Adapt all city functions to flow in a closed loop of resource exchange with the environment.

3. Create a self-regenerating feedback loop, by interconnecting human regeneration cycles so that they honour the contributions of each stage of life as they replenish the environment.

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This blog is a prologue to the Integral City webinar conference  City 2.0 Co-Creating the Future of the Human Hive . We are inventing a new operating system for the city.  Click to get more details re the Free Expo and eLaboratory membership  scheduled September 4-27  2012. You are invited to attend and participate.

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Emergent Intelligence in the city enables survival, adaptation and regeneration of the whole human system.  Last week I was exploring how designers apply Emergent Intelligence in Arnhem, NL working with Alliander and Freedom Lab to explore Energetic City 2050.

Over the next six months, three teams are exploring how people in the city could generate their own power. Each with their own manifestos, and with a diversity of approaches, Innergy, Markt and Netwerk will explore energy, regenerativity and energetics apparently from all four quadrants of the Integral City.

As designers, in the Human Hive, I am curious to see how they will explore regeneration as it occurs through biological reproduction and inner renewal, shared learning and teaching and coaching others in roles, competencies and capacities? Will self-organizing energy production enable new forms of renewal as the city, like all living systems, will develop new cyclical habits that enable the accumulation, exploitation, distribution and redeployment of resources (the four stages of resilience identified by Gunderson and Holling et al)?

While Arnhem is set in the verdant food production area of eastern Netherlands, by shifting energy sources, how will emergence (a characteristic of living systems), arise from the resonance and coherence of the city system with its agricultural environment? How will the teams design resonance to emerge as the new city systems align externally to the city’s environment? Will they find new ways for the city to literally resonate with its surroundings? With the imaginations of artists, engineers, architects, social workers and IT designers, I am anticipating some surprising emergences and coherences will arise from the realignment of all the elements of the city system so that energy can be optimized. And when both resonance and coherence become synchronized what new capacities may emerge in the city system?

I am excited to see what new capacities for sustainability may emerge as a newly energized city invents new ways to embrace order, strategic planning, caring and sharing and systemizing.

This Experiment is an Inspiring Route to Liberating City Design! Before I left the first (of four) Energetic City 2050 Intensive, I could see the teams were already operating as if the city was not a system of parts, but a whole system of the human species (essentially an ecology of whole-parts or holons). Thus as they explored designs for a system of wholes, the city’s holarchy of  communities, organizations, groups, families and individuals and the built environment were going to open up to whole new potentials.

Kudos to the imaginations behind this daring experiment (Karin Rikkers of Alliander, and Alex VanOost especially) – it opens the way for  the healthy functioning of all the holons in one city and demonstrates how emergence can be a whole new learning methodology for other cities to practise.

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This blog is a prologue to the Integral City webinar conference  City 2.0 Co-Creating the Future of the Human Hive . We are inventing a new operating system for the city.  Click to get more details re the Free Expo and eLaboratory membership  scheduled September 4-27  2012. You are invited to attend and participate.

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Emergent Intelligence is the intelligence that drives resilience. This gives the city the qualities of aliveness: it not only survives, but it adapts and regenerates. This intelligence enables the city to emerge as the  bio-psycho-cultural-social behaviors, intentions, relationships and systems of its citizens interact with the environment they co-create as well as the eco-regional environment the city is situated in.

Emergence, like resilience is a phenomenon of complex adaptive systems. If the city were a bee hive,  we could easily see that the hive adapts through differentiation and integration for the purpose of achieving a hive survival goal – to produce the 40 pounds of honey per year that the hive needs to survive. In the bee hive differentiation exists in the definition of work roles that enable the hive to respond to life conditions. These roles are exhibited by its conformity enforcers (who do most of the work), diversity generators (who generate innovation options), resource allocators (who reward performance towards goal achievement), inner judges (who act as a hive mind to integrate all the roles) and intergroup tournaments (where competing hives ensure that the best local practices become species sustainability practices) . These five roles enable resilience because by optimizing the access to energy resources and the use of that energy for food production and infrastructure, they ensure individual survival, organizational sustainability and species resilience.

When we look at the Human Hive it appears that all these roles are in operation, but the key ingredient that is missing at this stage of city evolution is the agreement and focus on the city’s purpose – which would enable the achievement of a goal. Without that purpose, the goal is absent that clarifies why and how people manifest matter, energy and information for food production, infrastructure development and cultural vibrancy.

The question we must ask ourselves in order to mature our species is “what is the equivalent for the Human Hive of the Bee Hive’s 40 pounds of honey”? Perhaps we will be “coerced” into discovering a whole ecology of city purposes by the global crises that face us now? Only by purposefully working together will we solve the great challenges (aka wars) of climate, governance, technology developments and worldviews.

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This blog is a prologue to the Integral City webinar conference  City 2.0 Co-Creating the Future of the Human Hive . We are inventing a new operating system for the city.  Click to get more details re the Free Expo and eLaboratory membership  scheduled September 4-27  2012. You are invited to attend and participate.

Read Full Post »

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