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Posts Tagged ‘evolution’


Continuing on the theme of Regenerativity, I remember well how 4 women (1) from a Saeculum (2) of Generations shared their Gifts to the Future Generations (at the World Future Society 2011).  We called it BIRTHING NEW OPENINGS FOR LIFE .

GTWR Seed Pods 4 Generations

Recognizing that we have arrived at the 4th turning of the Planetary Shift, we designed a 4 Generational Choreography of Groking, Talking, Walking and Rocking!

Grok OPENS the new Species Story through Re-Generacy
Talk OPENS the new story of the Human Hive through Co-Generacy
Walk OPENS Generational Interconnection through Trans- Generacy
Rock OPENS the Transpersonal Way through Kosmo Genesis
We reached back to the Last Saeculum for the Poetry of Four Quartets that seems to open the door for the Kosmic Warriors of the 4th
turning . We borrowed the poetry of a member of the last Warrior/Hero Generation – TS Eliot (Eliot, 1954) – who seemed to speak so
loudly and clearly to the spiral turning of the Planetary Shift Saeculum:

TS Eliot (Eliot, 1954)
We shall not cease from exploration
And the end of all our exploring
Will be to arrive where we started
And know the place for the first time….

WE were the Generational Constellation to Birth the Planetary Shift:

Quick now, here now, always –
A condition of complete simplicity
(Costing not less than everything)

We were ready to pay the price of all who we have been and will become … Groking, Talking, Walking and Rocking so that ….:

… all shall be well and
All manner of thing shall be well
When the tongues of flame are in-folded
Into the crowned knot of fire
And the fire and the rose are one.

Beyond the Independent Imagining of Youth and Elders lies the Interdependent constellation of generations.
All of us are born into a world more evolved than our elders can imagine. And the only way for our species, our cities, our generations
and our warriors to BE the new world is for the four generations to BECOME it together.

Our choreography Birthed OPENINGS for all LIFE:

Artists Grok the Universe through: Universal Human, Culture, Planet
Prophets Talk Space through: Interior, Exterior, Hive
Nomads Walk Time through: Person, Generation and Saeculum
Kosmic Warriors Rock Energy through: Passion, Planet, Kosmos

The dance of this Re-Co-Tran-Kosmo-Generativity continues. Won’t you join us to Grok, Talk, Walk, and Rock the Planetary Shift into Being?

Read more about the Regenerativity of Generations here.

Endnote:

(1) The four women: Barbara Marx Hubbard, Marilyn Hamilton, Cherie Beck, Vanessa Fisher.

(2) Saeculum is the sequence of 4 generations described in:  Strauss, W., & Howe, N. (1997). The Fourth Turning: An American Prophecy, What the Cycles of History Tell Us About America’s Next Rendezvous with Destiny. New York: Broadway Books.

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The seasons shift this week – in both hemispheres.

Regeneration moves Life through another seasonal cycle. In the Human Hive, the plot energizing this oldest of tales tells us how we produce the 40 pounds of honey that keeps us alive.

  • Our babies and our children respond to the family environment that cares for them. Their fusion with their landscape  gives us the stirrings of mystic awareness that we come from and are surrounded by abundance.
  • Our teenagers feel the impulses of growth hormones surging through their bodies, beating out the raps of mythic heroes who defy the odds (aka slay dragons in the environment) to claim the prize.
  • Our adults follow their news in well-ordered reports, mapping the logic of reason, science, work and productivity.
  • Our elders discern the shared learnings from the practical power of everyone’s stories about manifesting the feast.
  • Our spiritual guides compose new melodies of universal re-sourcefulness, sung octaves beyond the mystic murmurs, mythic tales, organizational reports and community stories heard around the Human Hive.

As Regeneration moves across the life cycles, seasons and generations of individuals and collectives, consciousness creates itself anew throughout the ever-creative exchanges of the Human Hive. Through self, others, organizations and systems we grow a deepening appreciation that all the stories about the “40 pounds of honey” keep us alive – they shift us into new adaptive patterns in every season.

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The Key to decoding  the Integral City Maps is the Master Code:

  • Take Care of Yourself
  • Take Care of Each Other
  • Take Care of this Place
  • Take Care of this Planet

Evolutionary Intelligences

This Key is symbolized with the Integral City Compass which decodes the 12 Intelligences we need to explore Integral City Maps with ever-increasing circles of care.

Each of the five Maps for the Integral City, gives the Map Reader a different territory to explore. Because all the territories are interconnected, the Maps shape-shift from one form to another, leading the Reader through a labyrinth of city patterns, that taken together with the Master Code Compass, cohere into a whole.

City explorers who have taken journeys with the Principles of Living Systems and/or the language of PatternDynamics(TM) start to notice that Integral City Maps and Intelligences belong to this cluster of systems that decode patterns of life.

In the last six blogs, we have explored the language of PatternDynamics(PD) in order to translate its symbols into the language of Integral City Maps. In many ways we could say PD provides six archways (marked by a PD symbol) to the different territories of the city.

In this last blog (of this PD series) we enter the archway to the heart of the city – it’s Source.  Here we recognize the territory of City Spirit which we explored in Map 5.

The Source Pattern is foundational to all the other patterns, emerging from evolutionary consciousness: order, identity and purpose.

PatternDynamics Patterns

Like the other PD patterns, the Source Pattern has seven qualities, but as a meta-meta-pattern each of these qualities derives from a marriage of Source with the other 6 PD meta-patterns plus Source itself.

Energy: The Energy Pattern emerges from the conjunction of Source with Rhythm. The Energy Pattern is foundational to the city’s many ways of moving, expressing and evolving. It is evident in the exchanges of Map 3 and the involutionary, evolutionary cycle of Map 5. Energy appears as first cause for the Evolutionary, Integral and Living Intelligences and Emergent result in the experience of Love.

Resource: The Resource pattern is the child of Source and Polarity. In Map 5 Resource is the centre of the city’s Grace, Place and Space and the emergent quality of core values, Beauty, Goodness and Truth. The Resource Pattern reminds us that the city as Gaia’s Reflective Organ adds value to our planet’s evolutionary journey.

Transformity: The Transformity emerges naturally when Source inspires Structure. It is clearly the pattern of Map 4′s spiral of complex organizational structures.  Transfomity is a source of hope, reminding us that evolution has been experimenting with 14 billion years of complex transformations, to which human systems, including the city, belong.

Power: The Power Pattern, emanating from the collision of Source and Exchange, represents  the Big Bang on Earth. As such it lies in the centre of Map 1 and drives the “prime directive” behind all the cycles in all the other Maps. While Energy is multi-directional, Power is multi-cyclical with a central purpose or centered focus (like the beehive’s 40 pounds of honey). The Power Pattern of the Integral City will eventually produce the city’s purpose. And when 10% of Gaia’s cities discover and start to live into their purpose, we will have a Planet of Cities in service to all life on Earth.

Autopoeisis: The Autopoeisis Pattern “makes itself” from combining Source with Creativity. Building on Transformity and Power, Self-making that is adaptive drives the emergence of the nested holarchy of city systems in Map 2, the emergent capacities in Map 3 and the increased complexity of organizations in Map 4. This pattern recognizes how the city as a human system is constantly making and re-making itself through the grand cycles of Spiritual Sourcing and Re-Sourcing in Map 5.

Pattern: The Pattern Pattern is Source’s grand Dynamic Dance with itself on the Universe’s dance floor.  We notice the choreography of patterns in each of Integral City’s Maps. Tracing the Patterns reinforces our appreciation of the miracle that “we get order for free” (1). The PD Book of Patterns, records how Life has chosen to repeat its most productive Patterns at every level of scale in the human systems of the city.

Void: The Void Pattern is Source reflecting on Source. As Source we discover this empty fullness through our meditations, contemplations and other spiritual practices that remind us that we have all evolved from the same Source and will return to the same Source. There is nowhere else to go. Map 5 is a “busy expression” of discovering the Void Pattern in the centre of our Fields of Coherence.

Decoding Integral City Maps, is as simple as accessing the Void through the Source of Source.  And as we practise living with the Patterns of Aliveness that dynamically run through the territories of our bio-psycho-cultural-social lives in the Integral City, we expand our Practise of the Master Code, so that we can evolve to be stewards of a fully conscious, sustainable and resilient Planet of Cities.

Reference:

1. Kauffman, S. A. (1993). The Origins of Order:  Self-Organization and Selection in Evolution. New York: Oxford Press.

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Integral City how do I capture your spirit? Map 5 gives us a glimpse into the spiritual energy of love, that is ever-present in the Human Hive, as we live on the edge of evolution.

Integral City Map 5: Spirituality in the Human Hive

Integral City Map 5: Spirituality in the Human Hive

Where is it possible to sense the spirit of a city? Is it in the quiet of a chapel, or the chanting on a prayer mat? Is it from a vista that discloses the miracle of light and form that is the city at night? Is it while doing good deeds in the service of those in need? Or is it in the tumult and din of a play-off game for our favourite sport?

Of course, spirit is expressed in all of these ways because spirituality is a universal life force that cycles through existence as an involutionary and evolutionary impulse (Wilber, 1995). The first stage of the cycle, called involution, originates at the non-dual “source” that lies at the centre of existence where it descends from the invisible to the visible; from the immanent to that which is presenced; from the unmanifest source to manifest “re-sources”. The second stage of the cycle, called evolution, attracts all creation back to source so that it ascends from the manifest to the source; from the visible to the invisible; from gross physical bodies to subtle and causal energy fields to non-dual source. Spirituality is not outside of city creation but embedded in it as the source, flowing through it as energetic fields and manifest in its emergent re-sources (Hamilton, 2012).

James Lovelock has called humans Gaia’s Reflective Organ. I take his insight one step further and suggest that cities are the actual organs and individuals are cells within it.

As Reflective Organs we may know spirituality (or God) in all four quadrants of our integral reality (reflected in Integral City Map 1) as: spiritual experience (UL) ; action flow state (UR); collective ecstasy or ethos (LL); and collective creation (LR). Spirituality is also an UL and LL intelligence (or line) that is capable of growing from ego to ethno to world to kosmic levels of development for individuals and cultures. As well (paradoxically), it is the Absolute source of stillness at the centre of existence (Map 1) and the Relative evolutionary impulse that drives all city manifestation (Maps 2, 3, 4).

The city as spiritual container holds not only the spiritual lives of citizens at three scales (Self, Culture and Nature), but also the artefacts of spiritual expression including all the systems, structures and infrastructures within the LR built city. Ironically, although we tend to point at the physical cathedrals, mosques and synagogues as centres of spiritual life, in fact these are mere expressions of the mystical “soul” of the city in all its built form and business.  But it is this very busy-ness that incites people to seek the Space, Place and Grace in a spiritual refuge where coherence can emerge from the over-stimulation of the senses, and spiritual reconnection can occur.

As the city matures through the exchange of energy between spiritual Source and Re-Source a spiritual energy Field emerges. Evidence about spiritual behaviors, attitudes, shared practices and systems, suggest that a field effect is emerging in the city (McTaggart, 2001; Sheldrake, 1988). The field probably arises because the city as container causes the multiplicity of chaotic exchanges (Map 3) within and across holons and social holons to converge into patterns that sustain. A kind of “spiritual groove” becomes carved in the energetic field, that through repetition reinforces itself.

Finally, when we admit all three faces of God (expressed as the Master Code) as the essence of spirit in the city, we make room for an ever evolving field of spirituality.

The perennial values that all spiritual wisdoms share appear to contribute to the human hive as a Reflective Organ. Spiritual guides see Beauty, Goodness and Truth as core values that imbue spiritual life at all expressions of Self, Culture and Nature (DeKay, 2011, p. xxvii; McIntosh, 2007, p. 300; Wilber, 2007, p. 70).

Within an integral frame these values co-arise and their interior and exterior modes seem to cross-connect and rotate or even interchange as they stimulate multiple routes to the emergence of Grace, Place and Space. In tracing the cycle of spirituality in the human hive, we come to a final spirituality map that reveals Grace, Place and Space as outcomes from the dynamic interconnections of Beauty, Goodness and Truth. Perhaps it comes as no surprise that the integration of these core spiritual values is apprehended as the meta-value of Love in all the horizontal and vertical zones of the Integral City (as illustrated in Map 5)?

The Source Zone of city spirituality exists as the Absolute, ever-present non-dual infinite ground of spiritual abundance. Here the core value of Beauty may be accessed through the Interior Portal of Appreciation and enacted through the Exterior Practice of Expression. This results in the spiritual outcome of Grace.

The Field Zone of city spirituality arises through the subtle and causal memory patterns created by evolutionary spiritual practise. Here the core value of Goodness may be accessed through the Interior Portal of Stillness and enacted through the Exterior Practice of Service. This results in the spiritual outcome of Place.

At the Resource Zone of city spirituality emerges the relative manifest qualities of the evolutionary container of the human hive. Here the core value of Truth may be accessed through the Interior Portal of Learning and enacted through the Exterior Practice of Teaching and Construction. This results in the spiritual outcome of Space.

Integral City how do I not just capture your spirit – but embrace it?? Map 5 suggests Love is the spiritual pulse through which Gaia’s Reflective Organ makes:

Grace – In Taking Care of Yourself.
Place – In Taking Care of Each Other.
Space – In Taking Care of This City.

References:

DeKay, M. (2011). Integral Sustainable Design: Transformative Perspectives. London, UK: Earthscan.
Esbjörn-Hargens, S., & Zimmerman, M. (2009). Integral Ecology: Uniting Multiple Perspectives on the Natural World. Boston: Shambhala Publications Inc.
Hamilton, M. (2011). Integral Spirituality in the Human Hive: A Primer Trialog. Retrieved from http://www.integralcity.com/wiki.html
Lovelock, J. (1972). Gaia As Seen Through the Atmosphere, Atmospheric Environment, (Vol. vol. 6, p. 579).
Lovelock, J. (2009). The Vanishing Face of Gaia. New York: Harmony Books.
McIntosh, S. (2007). Integral Consciousness and the Future of Evolution: How the Integral Worldview is Transforming Politics, Culture and Spirituality. St. Paul, Minnesota: Paragon House.
McTaggart, L. (2001). The Field: The Quest for the Secret Force of the Universe. New York: Harper Perennial.
McTaggart, L. (2011). The Bond: Connecting Through the Space Between Us. New York: Free Press.
Sheldrake, R. (1988). The Presence of the Past: Morphic Resonance and the Habits of Nature (1995 ed.). Rochester, Vermont: Park Street Press.
Wilber, K. (1995). Sex, Ecology and Spirituality: the spirit of evolution. Boston: Shambhala Publications Inc.
Wilber, K. (2001). Marriage of Sense and Soul. New York: Random House.
Wilber, K. (2006). Integral Spirituality. Boston: Shambhala Publications Inc.
Wilber, K. (2007). The Integral Vision. Boston: Shambhala Publications Inc.

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Integral City how do I create thee?   Perhaps Map 2 can reveal how …

There are points of time, of distant memory, 
when the soul unites 
within the pattern of the universe.  
That union brings forth the understanding of life’s harmony.  
So it should be within the [city] garden …
Author Unknown

Integral City Map 2: The Nested Holarchy of City Systems

Integral City Map 2: The Nested Holarchy of City Systems

Every relationship we belong to in the city, offers us a new garden of possibilities for discovering, growing and expanding our sense of wholeness in the city. And because we live in an era when the rate of emergence (in all earth systems) is increasing, our survival depends on our agility to be inspired by the abundance of creative potential in all these gardens.

Integral City Map 2, shows how the human systems in the city nest into a series of “relationship gardens” – or pools – that cascade into one another (that we call a natural holarchy of complexity).  This series of gardens – or pools –  includes a landscape of relationships that is more complex than the one before. The landscape of the whole city creates the habitat for the cascading gardens of communities, organizations, groups, families and individuals.

From a design perspective, each one of these gardens, calls forth a centre that creates strength for all the other gardens connected to it. Architect Christopher Alexander observed that all living systems have strong centres that interconnect and support one another (as we discussed in Map 1). In this way a kind of symbiosis evolves where multiple centres of different sizes actually serve each other in a complementary way, creating natural ecosystems that support wellbeing in each garden at the same time as they create wellbeing in the whole cascade of relationships in the cit.y

I have described the merits of this map in the audio (and printed) book, Integral City: Evolutionary Intelligences in the Human Hive. I also discussed it with Ken Wilber during our Integral City 2.0 Online Conference (and Integral Life) Interview. Map 2 as a whole captures the Contexting Intelligences of the city: Evolutionary, Living and Ecosphere (with strong links to Individual, Collective and Structural Intelligences).

Map 2 in the Integral City demonstrates strong patterns that relate to the natural designs in Tim Winton’s Pattern Dynamics (TM) Structure and Exchange Patterns. But the Pattern of Creativity seems to capture best the elegance of evolutionary, living eco-systems inherent in Map 2. The Creativity Pattern in the city shows us how adaptation and novelty in the city arise from the the natural emergence of life, like an apple seed growing into a sapling, that becomes part of an orchard, that evolves a whole new species of apple.

Pattern Dynamics (tm) Creativity

Map 2 captures the patterns of the city as they relate to key conditions for innovation and creativity. They reflect how, like a garden, innovation in the city is planted, matures, cross pollinates and adaptively responds to life conditions.

Map 2 reveals aspects of the Pattern of Creativity because it reveals seven qualities identified by the language of Pattern Dynamics (TM):

  1. Seed: Map 2 starts with the individual as the core seed of intelligence in the city. In the modern city the seeds come from many cultures (like species) so that the family gardens from say the Punjab culture are distinctively the Dutch culture.
  2. Bifurcation: Map 2 does not explicitly show bifurcation – or branching in two directions from one initial path – but it has this choice implicit in it; for instance, when children who play together are directed to attend different schools; or when one family member breaks away from the church they grew up in, to attend another one: or when neighbours on the same street belong to different recreational activities or drive to different work places.
  3. Adaptation: Map 2 reveals the variety of habitats to which individuals, families and groups must adapt as they interact in the city. For people used to traditional ways, the number of choices on daily offer, is often overwhelming because they demand constant (and often stressing) adaptation to new situations outside their worldviews. For students schooled in high technology applications and entertainment, adaptation in the city is both a game and an expected life condition.
  4. Growth: Map 2 conveys the natural holarchy of nested systems in the city through which an individual can grow over a lifetime. Each system represents a “garden of experience” that expands the habitat of relationships for the individual. Each expansion offers the opportunity for more exchanges between individuals and collectives – with possibilities for innovative production, financing and integration of services.
  5. Emergence: Map 2 suggests that the interaction and interconnections amongst the different wholes (or holons) of the city will cause emergence – i.e., the creation of something new that has not existed before. (This is also powerfully conveyed in Map 3, which we will discuss in a subsequent blog.)
  6. Evolution: Map 2 clearly reflects the evolutionary complexity of the human systems in the city, as the holarchy of nested relationships becomes more complex. Map 2 shows how evolution of a city ecology depends on the transcending and including of all the less complex sets of relationships in the city. For instance, the neighbourhood, like a garden, includes all the organizations, recreational zones, schools family homes and individual comings and goings. Every neighbourhood evolves differently than others because of the variety that makes up its nested holarchy of city systems. This is why they have such distinctive patterns – just like a Japanese garden has very different features than a classical Italian garden.
  7. Elegance: Map 2 conveys the simple elegance of a classical natural form – like a conch shell, or a spiralling galaxy, or Venice’s St. Mark’s Square (a favourite example of Christopher Alexander to illustrate the evolutionary nature of creativity and beauty).

Integral City how do I create thee? Map 2 suggests that the simple unfolding of the pattern of relationships that naturally emerge across a life time in the city,  will create the complex adaptive conditions for creativity. As we have explored with Integral Architect Mark DeKay, the vibrancy of life in the city depends on creating the conditions for humans to emerge solutions that improve the wellbeing of self, culture and nature in the whole city.

In future blogs we continue the exploration of Integral City Maps 3, 4 and 5 and show how each adds further depth to Maps 1 and 2.

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Integral City how do I map thee? Let me count the ways … starting with Map 1.

Integral City Map 1:The Four Quadrant Eight Level Map of Reality(Adapted from the work of Ken Wilber, Don Beck)

Integral City Map 1:The Four Quadrant Eight Level Map of Reality
(Adapted from the work of Ken Wilber, Don Beck)

When I started to explore the Integral framework for cities I was influenced both by the work of Ken Wilber and Don Beck’s Spiral Dynamics model. Meshing the insights from both, I settled on what is now called Map 1 because it gives a comprehensive whole-systems view of the city.

I have described the merits of this map in the audio (and printed) book, Integral City: Evolutionary Intelligences in the Human Hive. I also discussed it with Ken Wilber during our Integral City 2.0 Online Conference (and Integral Life) Interview. Map 1 as a whole captures the Integral Intelligences of the city. It also frames the context of each of the intelligences in the four quadrants: Upper Left / Inner, Upper Right / Outer, Lower Left / Cultural- Storytelling and Lower Right / Systems-Structural. (I have blogged extensively about all these intelligences elsewhere – just follow the links if you want the details.)

Today, let me explore this 4 quadrant, 8 level Map 1, with the language of Pattern Dynamics (TM), developed by Tim Winton. Map 1 could easily be related to several of Winton’s Patterns. Because it is by definition a whole systems map, it integrates many elements in one Map – so it could relate to the Dynamics Pattern. And it is also has an appearance of a strong Structure Pattern. And in the very centre of Map 1 is the evolutionary spiral – so it relates to the meta-pattern of Source.

But what fascinates me most about this Map 1 is that it depicts the many Polarity Patterns in the city and reveals how the interplay of opposites in the city naturally creates energies that arise from the tensions between the poles.

Polarity Pattern Dynamics (tm)

The Polarities in the city that can be traced in Map 1 follow spectrums with directions that can be anchored horizontally, vertically and diagonally. They represent Perspectives, Realities and Worldviews. Here is just one way we can simply name them, just experimenting with one directional anchor for each set.

Perspectives (vertical)

  • I vs WE
  • IT vs ITS

Realities (horizontal)

  • Intentional vs Bio-physical
  • Cultural vs Social

Worldviews/Values Systems (diagonal – 8 Levels in each quadrant)

  • Objective Integral vs Intersubjective Integral
  • Subjective Post-Post Modern vs Interobjective Post-Post Modern

Map 1 reveals aspects of the Pattern of Polarity because it reveals seven qualities identified by the language of Pattern Dynamics (TM):

1. Expansion/Contraction: Map 1 is a fractal pattern that can be applied to human systems in the city at multiple scales: an individual life, a group of people, an organization, a community or a city.

2. Concentration/Diffusion: Map 1 has both a center and a boundary that captures the concentration of the energy of individual humans, and special interest groups (e.g. recreational teams, reading clubs or professional associations)  and the diffusion of this energy across the many groups of humans in the city such as families, work places and neighbourhoods. (We will talk more about this in another blog, when we discuss Map 2.)

3. Input/Output: The Polarity pattern suggests that there is a directionality and/or tension from the input of the centre of one pole/quadrant to the perimeter of that pole/quadrant in the city; e.g. this might show up in business supply chains where more complex integral worldviews (of say, advanced IT systems) transcend and include less complex post-modern, modern and pre-modern worldviews.

4. Flows/Stores: One pole/quadrant can act as a store from which others emerge: e.g. collective values systems contain and influence individual values systems.

5. Order/Chaos: The self-organizing quality of chaos in Map 1 is not so readily apparent. Map 1 appears very ordered and one has to assume that chaos is ever-present as an invisible quality of this map (and be comforted by the discovery in complexity theory, that we “get order for free” as systems do self-organize). We will discuss this quality more easily when we look at Map 3 (in subsequent blogs).

6. Competition/Cooperation: This quality as it is embedded in Map 1 is usually associated with the tensions between worldviews (particularly the competitive I-Me-Mine levels of complexity and the cooperative We-Us-Our levels of complexity). Clare Graves had the insight that the human species had evolved a survival strategy, that kept it alternately, swinging between the individuated “Express Self” poles (where innovation often occurs) and the collective “Sacrifice Self” poles (where shared governance can emerge).

7. Masculine/Feminine: This gendered aspect of polarity is not readily apparent from Map 1. But with interpretation from research on masculine/feminine qualities, many studies indicate that the masculine is more commonly attracted to the objective (action) and interobjective (systems) poles, while the feminine is more commonly attracted to the subjective (emotional) and intersubjective (relationship) poles.

Integral City how do I map thee? Map 1 reveals a richly polarized system where opposites both require one another to strengthen their own anchor of expression and also constantly change one another in order for the whole city system to survive. If you love the possibilities that emerge from the polarities of the city, Map 1 shows the evolutionarily adaptable opposites that give a whole new meaning to “pole dance” at a city scale.

In future blogs we explore other ways to map the whole city system through the Integral City Maps identified as Maps 2, 3, 4, and 5.

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Systems thinking is fundamental to understanding systems. So to understand systems, let’s start with exploring, what are systems? (1)

TED_city21, copyright TED

Systems are evolutionary structures. They are characterized by boundaries that contain system elements. Those elements have evolved across deep time, from the Big Bang until now. The basic evolutionary strata that we can point to on our planet can be classified as A – B – C (2).  Explaining this backwards …

C is for Cosmosphere – containing Universe, Earth and Matter . We study this with Astronomy, Cosmology, Math, Physics, Chemistry, Geology, Hydrology, Meterology

B is for Biological Systems – containing the living environment and life. We study these with Microbiology, Biology, Botany, Zoology

A is for Anthropocentric Systems – or human systems. We study these with Psychology, Sociology, Anthropology, etc.

As humans we are the most complex systems and we not only depend on all the ABC systems but we ARE those systems. We are in effect Awake Bhangara-dancing Cosmic-dust.

An interesting characteristic of systems, is when you combine two different systems a surprising result can happen that is not necessarily evident from looking at the two original systems separately. For instance if you look at Hydrogen and Oxygen as two separate elements, you would not predict that combining them as H2O would produce water – with qualities that neither Hydrogen nor Oxygen possess on their own. ( We call this propensity of systems for unexpected outcomes – emergence.)

The B & A Systems contain the living systems. They are wholes that not only have boundaries, but the elements they contain co-exist within the boundary symbiotically – that is the existence of each element is dependent on the co-existence  and adaptability with other elements.

Systems are considered alive if they can do three things. They …

  1. Can sustain themselves.
  2. Connect with their environment (or adapt).
  3. Reproduce.

When we consider how all these A-B-C systems have evolved together we can see that they make the world sustainable – as we know and need it to be.  Geology, Energy, Water, Climate, Food, Bio-genetic Ecology and Human Systems are all necessary to sustain our life and all other life on the planet.

And when we consider how these systems impact on one another we can see the major Threats that our global systems face today. Because human systems have become so successful, we are impacting on Ecology, Food Systems, Climate, Water, Energy and Geology in ways that are eroding these system as non-renewable resources or if they are renewable living systems, we are eroding their capacity to adapt and regenerate themselves.

Living systems evolve in complex hierarchies – which means as they evolve, they become more complex as they contain more and more systems.

Basic systems start with atoms, that make up molecules, that make up cells, that make up organelles, that make up organs, that make up organ systems, that make up bodies, that make up ecologies.

As a whole living system, the human body-mind is the system we are most familiar with.

But even our individual human systems belong to larger human systems: like families, teams, organizations, neighbourhoods, communities and cities.

Interestingly each of these systems is made up of other systems and we say they exist at different scales – that is they retain similar patterns, but each system is larger than the ones that make it up. And the larger it is the greater is its sphere of influence. The concept of scale lets us zoom in and zoom out to see systems with the same patterns at different magnifications and how they impact themselves, each other and their place on this planet.

My great interest is in the most complex human system that we have yet created – the city – because it contains all these systems co-existing in dynamic relationship. I call it the human hive.

In fact I believe we are in an era when even cities are being superseded by yet a larger system – that I call the planet of cities.

In human systems we need to consider not only what makes up our bodies physically – but also what makes up our minds consciously – and how we relate to others in group cultural systems and to the environmental and built systems.

So this brings us back to Systems Thinking. When we can SEE systems – i.e. recognize a whole with a boundary containing elements – we are starting to think in the basics of systems thinking. When we can see how different systems are interconnected, we are progressing our systems thinking to a more complex level. When we use our consciousness to design NEW systems we are demonstrating our evolutionary human capacity to use emergence and adapt through being innovative and creative.

As we design new systems, we eventually produce systems of systems – like say controlling water, by carrying it in water vessels, then irrigation channels, then viaducts, then water canals and locks; then building reservoirs and dams; and then creating plumbing systems; and- dare I say it? – bottling water.

But the challenge of systems thinking is not just to see one system in isolation of other systems – but to see the whole trajectory of ABC systems as an evolutionary supra-system. Then our thinking must consider the consequences of our innovations, designs and creations. True systems thinking embraces our responsibility for initiating change that impacts all earth systems – taking responsibility not only for our intended consequences – but the unintended ones.

One of the great values of Systems Thinking is that it is critical to being able to shift our perspectives so we can be effective change agents in the world. Systems Thinking enables and supports us to see (and respect) ourselves as whole living systems, in relationship to other whole living systems, within the larger context of environmental systems and ultimately the earth as a whole planetary system.

Thinking in systems impacts how we can shift perspectives and thus how we are able to adapt and innovate, design and lead and grow and expand our capacity for caring for the living systems we are, that we relate to and that we co-create.

This is fundamental to what I call the Master Code of the Human Hive: Take care of yourself, Take care of each other, Take care of this place … so that we can take care of this planet.

Endnotes:

(1) This was presented to Waterlution Toronto, Learning Lab Journey ” Exploring Complexity & Innovative Leadership Around Water & Energy in Ontario”. January 26, 2013. See also Guiding Step 4: Systems Thinking Helps Shift Perspectives

(2) Concept from Dr. Brian Eddy

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Make no small plans for they do not have the power to move human souls!

Imagine Abbotsford

One person can dream a Vision that empowers his/her soul. But to dream a Vision that attracts the souls of others is a necessary step in the whole approach to evolving an Integral City. Many cities market their unique attractions for living, working or recreating. But few cities imagine a Vision of themselves as integral contributors to the great values chain of a Planet of Cities.

We live in a time, where every city needs a Vision of the unique value it offers not just internally to its city-zens and stakeholders, but externally to our Planet of Cities.

Appreciative Inquiry is one methodology that helps a group move through 4 key stages in a creation cycle, with a strong emphasis on Visioning:

  1. Discover – who cares about the city and will explore our common intentions, interests, skills, capacities?
  2. Dream – what Vision can we imagine that we can create together?
  3. Design – how will our dream manifest in the world?
  4. Deliver – how can we build our design?

The first 4 steps in our Practical Guide for Applying Integral City Theory have really been unpacking the Discovery Stage 1 of the Appreciative Inquiry model. Now that we have completed an Analysis, discovered our Assumptions, made sense of the city with integrally informed Information and shifted our Perspectives – we are finally ready to Dream Together.

Without a vision – a Dream – people perish. Why? Because they lack a destination to focus their capacities. When we embrace the four quadrants of an Integral Vision we open gateways for a whole flood of ideas, actions, relationships and systems. We create the re-sourceful pool from which Design can spring forth – and we even psycho-activate it!

Dreaming, visioning and imagining our city, enacts the stream of development that will move our network of connections, to communities of practise and ultimately emerge a meshwork  of the capacities that we need to Deliver our Vision – to make the Dream of an Integral City into a reality that serves the Planet.

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Assumptions in the city arise not only from the four voices of the city – but from the worldviews being expressed in those voices.

earthb

Worldviews emerge from the beliefs of what is important around here and how those values are translated by the city’s voices.

In the most basic ego-centric way, assumptions are implicit – how do I access the basics of life (food, shelter, clothing)? how do I fit into my family? how am I earn my living (or not)?

When these needs are met, more complex ethno-centric assumptions build upon them – what language do we use to communicate within our groups or clans (the one from our home country, our special dialect or the one(s) we learn in school)? how does our group or neighbourhood relate to other groups or neighbourhoods (in being entitled to schooling or healthcare) ? how do we practise and express our spiritual and religious assumptions? who are our leaders and who are the authorities we follow?

Smaller cities have traditionally been able to coalesce around shared ethno-centric assumptions.

But as a city grows in size, the multiplicity of ethno-centric assumptions can make the Tower of Babel seem like an apt metaphor for the mixture of voices and clashes of worldviews that vie for air-space and audience.

Large cities that mature create a city-centric worldview that embraces the multiple ethno-centric and ego-centric assumptions into a coherent perspective of how the city can be governed for the greatest benefit of all.  With a city-centric worldview we can make decisions about the infrastructure that supports Citi-Zens’ daily life; the relationships that Civil Society can bridge between ethno-centric groups; the resources needed for thriving Business; and the governance that City Hall, Education and Healthcare institutions require to coordinate city-centric functions.

The most mature cities go beyond even a city-centric set of assumptions and realize that they are part of a Planet of Cities – that their exchange of resources and commerce depends on assumptions about planetary economy; that their exchange of ideas produces assumptions contributing to planetary generativity; that their demands on the environment require assumptions about evolution, sustainability and resilience; and that their cultural embrace of the shared story about their city on the planet, emerges a world-centric set of assumptions that aligns ego-ethno-city-world-centric assumptions and connects cities together as a Planetary System of Cities.

When you consider this holarchy of worldviews – what assumptions do you hold about your city? How do your assumptions impact the way you practise the Master Code for the Human Hive?

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How can we apply Integral City theory or frameworks to my city? This is a question I am often asked.

Integral City Evolutionary Intel

At the What Next Integral Conference, Roger Walsh offered some helpful suggestions for applying Integral Theory in general.  These are also a useful approach to engaging Integral City practices.

1. Step 1 is to offer an Integral Analysis of the situation and/or city. This may involve a completely private analysis that helps you move to each of the next steps. It challenges the analyst to observe with all five senses and to use the four Integral City maps to notice what there is to notice.

2. Step 2 is to use the analysis from Step 1 to identify the assumptions that are in operation. An example of this kind of analysis is to notice what voice(s) your city inquiries are coming from – the City-zen? Civil Society? City Management? Business? What is important to these voices? What worldviews are they expressing?

3.  Step 3 is to provide (integrally informed) information that can help make better sense of the city. You can help identify: What values are important around here? What is working? What is not working? What could work better? And then your challenge is to facilitate the theming and relationships amongst the answers.

4. Step 4 invites you to subtly shift the perspective of the voices. An appreciative question can often enable a re-frame of the view of a situation from me-centric to other-centric. For example, to shift the perspective of environmentalists vs business owners we might want to listen to the stories people share in response to this question: “Tell me about a time when you were positively impacted by a business in your neighbourhood?” When stories are shared, perspectives start to expand as more partial frames are brought in, to complete a wider, more whole picture.

5. Step 5 opens the space, to offer a vision of possibilities. This step occurs when you have earned enough credibility through walking through the other four steps, that you can create the conditions for all the voices of the city to speak to a desired future. A desired future with support from as many stakeholders as possible gains the momentum that arises from shared beliefs.

Following the 5 Steps sounds logical. Seems simple. But each step requires the practise of seeing the world through compassionate lenses that grow ever wider and deeper with each new step taken. And navigating this practise grows and evolves the practitioner’s capacity for implementing Integral City approaches every step of the way.

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