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Posts Tagged ‘integral city intelligences’


Within the living human hive, spiritual communities have the special purview of being habitats that grow caring capacity and also create the conditions to reflect on caring.

Integrator Role in the Human Hive

Spiritual Garden of Gaia’s Reflective Organ

They are purpose-gathered to bring people together for spiritual experience, awareness, caring, sharing and development. As such, I suggest that spiritual communities are Evolution’s purpose-designed playgrounds, rehearsal halls and gardens for growing the capacity of Gaia’s reflective organ.

We have arrived at a time in Gaia’s evolution when the evolution of human systems needs to wake up, grow up and take responsibility for the evolutionary role we have been created for – to be Gaia’s reflective organ.

Spiritual communities play a very special role in the evolution of collective intelligence in human systems. As communities and also organizations with spiritual purposes, they are best suited to appreciate that their calling (or commission) may be much larger than we have been imagining.

Spiritual communities traditionally have attended to the spiritual awakening of individuals. Many also attend to individual’s needs. And they certainly often take energy and pleasure in the enjoyment of their own company. Some churches, temples and synagogues even support global caring missions for others in need – where they minister to the suffering located in (other) neighbourhoods, cities and even countries.

But I am now calling for a new commission for spiritual communities. That you wake up to the powerful voice you have to catalyze the evolution of the city itself. For your voice is the voice of the Integrator in the city. You have developed the practices and protocols to bring people together in unity around visions, values and belief systems within your own denominations. Now I am asking you to make a stretch into a whole new way of operating.

Spiritual communities often have all 4 voices [ City-zens, Civil Society, Civic Managers, Business] of the city within their membership – so in essence, the whole city system gathers on a regular basis. But I am now proposing that the purpose of that gathering transcend and include all that you have done before and reach out to being of service to the wellbeing of the whole city itself. Shift the scale from practicing as a community of individuals, or even organizations,  to practicing in service to a whole city.

~~~

This is an excerpt from the Presentation to First Unitarian Fellowship of Nanaimo, BC, Canada. June 2, 2013.  Read the full text here.

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For the first time in history, the women in the developed world are noticing that they have the power to tap into state stage wisdom.

Women - New World

In an era where so much that is invisible technologically has been released in service to human survival and evolution, perhaps women are sensing a less threatening environment where their interior ways of knowing (1) may also be made more visible, more available and more accepted?

Perhaps now is the time to move beyond the disabled nation structures and state-changing monasteries of the past into an entirely new state for the human species where women can join men in new ways? Eisler calls such a possibility a partnership. Cohen refers to it as a new human consciousness.

I propose revelations from the interior ways of knowing are flowing strongly through women today. And the women who are leading the charge with honoring those ways of knowing (eg. Jean Houston, Barbara Marx Hubbard, Nancy Abrams, Hazel Henderson, Nancy Roof, Elizabeth Debold, Diane Hamilton, Elisabet Sahtouris, Meg Wheatley, Elza Maalouf ++++) are releasing a quickening of the human spirit that is spanning the globe. In the information age, it is precisely the interior ways of knowing that reveal to us the new realities of the (largely invisible) universe. They make visible the invisible and enable the emergence of global, holarchic, universal and archetypal complexities of Intelligence Levels 7 and 8 and the higher stages of state consciousness.

Shapeshifting the Species
Some people have asked, “Where are the women?” in the Integral Movement.  … They are researching the resilient realities of their particular typologies; they are inventing new structures for human performance; they are creating cultures that believe in perspectives that embrace the invisible with the visible; they are learning the power of their individual consciousnesses; they are grasping the leverage of their collective consciousnesses; and they are linking the interior epistemologies with the exterior epistemologies of the integral realities. Ultimately, they are becoming the Sages shape shifting not just women (and men) but the direction of the human species.

Where are the women? – change your ways of relating to the world and you will find not just the women but the new Sages of our species:

1. Look through the epistemologies that women use to relate to the world.
2. Recognize and transcend the evolutionary structural boundaries that have privileged dominator cultures, then emerged social networks and now see the new territory that has opened up in the systemic flex-flows of an integral worldview.
3. Appreciate the triple helix of the evolutionary trajectory of the species so that you can see how both men and women have co-created each other and life conditions for evolutionary survival, adaptiveness and reproduction.
4. Create the conditions of safety so women can let go of old patterns buried deep in their cultures and psyches so they can reconnect with the source of being and becoming and shift from identification with their gender to being fully conscious human beings.
5. Appreciate that life conditions vary around the world and each person, family, clan, community, country and geography are co-creating new conditions for our next evolutionary emergence as fully conscious human beings.

Read the full article from which this was extracted here.

Endnotes:
(1) Identified by Ken Wilber as: phenomenology, autopoeisis, hermeneutics and social autopoeisis

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The Key to decoding  the Integral City Maps is the Master Code:

  • Take Care of Yourself
  • Take Care of Each Other
  • Take Care of this Place
  • Take Care of this Planet

Evolutionary Intelligences

This Key is symbolized with the Integral City Compass which decodes the 12 Intelligences we need to explore Integral City Maps with ever-increasing circles of care.

Each of the five Maps for the Integral City, gives the Map Reader a different territory to explore. Because all the territories are interconnected, the Maps shape-shift from one form to another, leading the Reader through a labyrinth of city patterns, that taken together with the Master Code Compass, cohere into a whole.

City explorers who have taken journeys with the Principles of Living Systems and/or the language of PatternDynamics(TM) start to notice that Integral City Maps and Intelligences belong to this cluster of systems that decode patterns of life.

In the last six blogs, we have explored the language of PatternDynamics(PD) in order to translate its symbols into the language of Integral City Maps. In many ways we could say PD provides six archways (marked by a PD symbol) to the different territories of the city.

In this last blog (of this PD series) we enter the archway to the heart of the city – it’s Source.  Here we recognize the territory of City Spirit which we explored in Map 5.

The Source Pattern is foundational to all the other patterns, emerging from evolutionary consciousness: order, identity and purpose.

PatternDynamics Patterns

Like the other PD patterns, the Source Pattern has seven qualities, but as a meta-meta-pattern each of these qualities derives from a marriage of Source with the other 6 PD meta-patterns plus Source itself.

Energy: The Energy Pattern emerges from the conjunction of Source with Rhythm. The Energy Pattern is foundational to the city’s many ways of moving, expressing and evolving. It is evident in the exchanges of Map 3 and the involutionary, evolutionary cycle of Map 5. Energy appears as first cause for the Evolutionary, Integral and Living Intelligences and Emergent result in the experience of Love.

Resource: The Resource pattern is the child of Source and Polarity. In Map 5 Resource is the centre of the city’s Grace, Place and Space and the emergent quality of core values, Beauty, Goodness and Truth. The Resource Pattern reminds us that the city as Gaia’s Reflective Organ adds value to our planet’s evolutionary journey.

Transformity: The Transformity emerges naturally when Source inspires Structure. It is clearly the pattern of Map 4′s spiral of complex organizational structures.  Transfomity is a source of hope, reminding us that evolution has been experimenting with 14 billion years of complex transformations, to which human systems, including the city, belong.

Power: The Power Pattern, emanating from the collision of Source and Exchange, represents  the Big Bang on Earth. As such it lies in the centre of Map 1 and drives the “prime directive” behind all the cycles in all the other Maps. While Energy is multi-directional, Power is multi-cyclical with a central purpose or centered focus (like the beehive’s 40 pounds of honey). The Power Pattern of the Integral City will eventually produce the city’s purpose. And when 10% of Gaia’s cities discover and start to live into their purpose, we will have a Planet of Cities in service to all life on Earth.

Autopoeisis: The Autopoeisis Pattern “makes itself” from combining Source with Creativity. Building on Transformity and Power, Self-making that is adaptive drives the emergence of the nested holarchy of city systems in Map 2, the emergent capacities in Map 3 and the increased complexity of organizations in Map 4. This pattern recognizes how the city as a human system is constantly making and re-making itself through the grand cycles of Spiritual Sourcing and Re-Sourcing in Map 5.

Pattern: The Pattern Pattern is Source’s grand Dynamic Dance with itself on the Universe’s dance floor.  We notice the choreography of patterns in each of Integral City’s Maps. Tracing the Patterns reinforces our appreciation of the miracle that “we get order for free” (1). The PD Book of Patterns, records how Life has chosen to repeat its most productive Patterns at every level of scale in the human systems of the city.

Void: The Void Pattern is Source reflecting on Source. As Source we discover this empty fullness through our meditations, contemplations and other spiritual practices that remind us that we have all evolved from the same Source and will return to the same Source. There is nowhere else to go. Map 5 is a “busy expression” of discovering the Void Pattern in the centre of our Fields of Coherence.

Decoding Integral City Maps, is as simple as accessing the Void through the Source of Source.  And as we practise living with the Patterns of Aliveness that dynamically run through the territories of our bio-psycho-cultural-social lives in the Integral City, we expand our Practise of the Master Code, so that we can evolve to be stewards of a fully conscious, sustainable and resilient Planet of Cities.

Reference:

1. Kauffman, S. A. (1993). The Origins of Order:  Self-Organization and Selection in Evolution. New York: Oxford Press.

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Integral City how do I create thee?   Perhaps Map 2 can reveal how …

There are points of time, of distant memory, 
when the soul unites 
within the pattern of the universe.  
That union brings forth the understanding of life’s harmony.  
So it should be within the [city] garden …
Author Unknown

Integral City Map 2: The Nested Holarchy of City Systems

Integral City Map 2: The Nested Holarchy of City Systems

Every relationship we belong to in the city, offers us a new garden of possibilities for discovering, growing and expanding our sense of wholeness in the city. And because we live in an era when the rate of emergence (in all earth systems) is increasing, our survival depends on our agility to be inspired by the abundance of creative potential in all these gardens.

Integral City Map 2, shows how the human systems in the city nest into a series of “relationship gardens” – or pools – that cascade into one another (that we call a natural holarchy of complexity).  This series of gardens – or pools –  includes a landscape of relationships that is more complex than the one before. The landscape of the whole city creates the habitat for the cascading gardens of communities, organizations, groups, families and individuals.

From a design perspective, each one of these gardens, calls forth a centre that creates strength for all the other gardens connected to it. Architect Christopher Alexander observed that all living systems have strong centres that interconnect and support one another (as we discussed in Map 1). In this way a kind of symbiosis evolves where multiple centres of different sizes actually serve each other in a complementary way, creating natural ecosystems that support wellbeing in each garden at the same time as they create wellbeing in the whole cascade of relationships in the cit.y

I have described the merits of this map in the audio (and printed) book, Integral City: Evolutionary Intelligences in the Human Hive. I also discussed it with Ken Wilber during our Integral City 2.0 Online Conference (and Integral Life) Interview. Map 2 as a whole captures the Contexting Intelligences of the city: Evolutionary, Living and Ecosphere (with strong links to Individual, Collective and Structural Intelligences).

Map 2 in the Integral City demonstrates strong patterns that relate to the natural designs in Tim Winton’s Pattern Dynamics (TM) Structure and Exchange Patterns. But the Pattern of Creativity seems to capture best the elegance of evolutionary, living eco-systems inherent in Map 2. The Creativity Pattern in the city shows us how adaptation and novelty in the city arise from the the natural emergence of life, like an apple seed growing into a sapling, that becomes part of an orchard, that evolves a whole new species of apple.

Pattern Dynamics (tm) Creativity

Map 2 captures the patterns of the city as they relate to key conditions for innovation and creativity. They reflect how, like a garden, innovation in the city is planted, matures, cross pollinates and adaptively responds to life conditions.

Map 2 reveals aspects of the Pattern of Creativity because it reveals seven qualities identified by the language of Pattern Dynamics (TM):

  1. Seed: Map 2 starts with the individual as the core seed of intelligence in the city. In the modern city the seeds come from many cultures (like species) so that the family gardens from say the Punjab culture are distinctively the Dutch culture.
  2. Bifurcation: Map 2 does not explicitly show bifurcation – or branching in two directions from one initial path – but it has this choice implicit in it; for instance, when children who play together are directed to attend different schools; or when one family member breaks away from the church they grew up in, to attend another one: or when neighbours on the same street belong to different recreational activities or drive to different work places.
  3. Adaptation: Map 2 reveals the variety of habitats to which individuals, families and groups must adapt as they interact in the city. For people used to traditional ways, the number of choices on daily offer, is often overwhelming because they demand constant (and often stressing) adaptation to new situations outside their worldviews. For students schooled in high technology applications and entertainment, adaptation in the city is both a game and an expected life condition.
  4. Growth: Map 2 conveys the natural holarchy of nested systems in the city through which an individual can grow over a lifetime. Each system represents a “garden of experience” that expands the habitat of relationships for the individual. Each expansion offers the opportunity for more exchanges between individuals and collectives – with possibilities for innovative production, financing and integration of services.
  5. Emergence: Map 2 suggests that the interaction and interconnections amongst the different wholes (or holons) of the city will cause emergence – i.e., the creation of something new that has not existed before. (This is also powerfully conveyed in Map 3, which we will discuss in a subsequent blog.)
  6. Evolution: Map 2 clearly reflects the evolutionary complexity of the human systems in the city, as the holarchy of nested relationships becomes more complex. Map 2 shows how evolution of a city ecology depends on the transcending and including of all the less complex sets of relationships in the city. For instance, the neighbourhood, like a garden, includes all the organizations, recreational zones, schools family homes and individual comings and goings. Every neighbourhood evolves differently than others because of the variety that makes up its nested holarchy of city systems. This is why they have such distinctive patterns – just like a Japanese garden has very different features than a classical Italian garden.
  7. Elegance: Map 2 conveys the simple elegance of a classical natural form – like a conch shell, or a spiralling galaxy, or Venice’s St. Mark’s Square (a favourite example of Christopher Alexander to illustrate the evolutionary nature of creativity and beauty).

Integral City how do I create thee? Map 2 suggests that the simple unfolding of the pattern of relationships that naturally emerge across a life time in the city,  will create the complex adaptive conditions for creativity. As we have explored with Integral Architect Mark DeKay, the vibrancy of life in the city depends on creating the conditions for humans to emerge solutions that improve the wellbeing of self, culture and nature in the whole city.

In future blogs we continue the exploration of Integral City Maps 3, 4 and 5 and show how each adds further depth to Maps 1 and 2.

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The patterns embedded in human systems have evolved for hundreds of thousands of years.

PatternDynamics Patterns

Indeed, as living systems, the patterns have emerged from the 4 billion years that Life has vibrated on the dance floor of the Planet, as single cell microbes to  multi-organ persons. These patterns emerge from expressing the simple rules (or principles) that make systems alive.

These principles were explored by many of the Visionaries at the Integral City 2.0 Online Conference (IC2OC)- Elisabet Sahtouris in speaking of the 16 Principles of Living Systems; Mark DeKay in exploring his interpretation of Christopher Alexander’s Pattern Language; Hazel Henderson in proposing Biomimicry principles for investment; and of course the 12 Intelligences that inspire Integral City’s ongoing inquiry.

Tim Winton, another Visionary of the ongoing IC2OC conference came to the west coast of North America last week – bringing his training on the language of Pattern Dynamics(TM) outside of Australia for the first time. I was privileged to attend Tim’s one day workshop in Vancouver, Canada.

As author of Pattern Dynamics(TM), Tim has created a Pattern Language that is especially enlightening for organizations to notice the patterns that govern organizational life. Coming from a background in forestry and applied life sciences, Tim has developed his systems language from his decades of observing the interaction of the A-B-C systems of life. His own career has created the learning habitat where an elegant Pattern Language has emerged  from Tim’s observations of the Biological and Cosmospherical systems of forest ecologies.  And from this set of symbols he now offers a technology to empower Anthropocentric systems at the organizational level.

Tim’s Pattern Dynamics(TM) language is easy to learn and powerful to apply especially for discovering insights about sustainability and resilience. Pattern Dynamics(TM) uses a basic set of seven patterns (as pictured above) that enable a dynamic exploration in nature and culture of:

Rhythm: the temporal aspects in systems

>Polarity: the interplay of opposites in systems

 >>Structure: the enduring frameworks of systems

 >>>Exchange: the productive capacity of systems

>>>>Creativity: the emergence of novel adaptation of systems

>>>>>Dynamics: the process that coordinates dynamics of systems

>>>>>>>Source: the consciousness of the origin of identity and purpose in systems

These seven primary patterns can be cross-referenced to create a full set of 49 secondary patterns. A visit to PatternDynamics(TM) website will show you how they create an integrated set of patterns to produce a very versatile language for organizational explorations of the dynamical relationships of cultures (internal and external), economies, sustainability and innovation.

Since the workshop, I have been considering how Pattern Dynamics(TM)(PD) offers a complementary language for organizational development in the context of cities.  Like fractals, the PD patterns are essentially embedded at organizational scale, in the patterns that are foundational to the framework of Integral City at city scale.

At the city scale, the patterns that I have explored in the Integral City book, website, articles, conference, blog and trainings  have been derived from the five Maps of the City.

Four of these maps are presented in the book, (and recently discussed with Ken Wilber) and the fifth in a recent article. I will explore each of them in subsequent blogs but here is how I see them relating to Winton’s Pattern Dynamics(TM) .

Map 1: The Four Quadrant Eight Level Map of Reality - this relates to PD Polarity Patterns

Map 2: The Nested Holarchy of City Systems – this relates to PD Creativity Patterns

Map 3: The Scalar Fractal Relationship of Micro-Meso-Macro Human Systems – this relates to PD Exchange Patterns

Map 4: The Complex Adaptive Structures of Change – this relates to PD Structure Patterns

Map 5: Spirituality in the Human Hive – this relates to PD Source Patterns

Tim’s recent interview with the IC2OC  inspired me to explore his Pattern Dynamics(TM) language further. I am so delighted to have received instruction from the Pattern Dynamics(TM) Language creator himself – and can recommend his integrally informed teaching style to anyone trying to understand how organizations as living systems speak a pattern language that reveals their energy, functionality and their evolutionary wellbeing.

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Make no small plans for they do not have the power to move human souls!

Imagine Abbotsford

One person can dream a Vision that empowers his/her soul. But to dream a Vision that attracts the souls of others is a necessary step in the whole approach to evolving an Integral City. Many cities market their unique attractions for living, working or recreating. But few cities imagine a Vision of themselves as integral contributors to the great values chain of a Planet of Cities.

We live in a time, where every city needs a Vision of the unique value it offers not just internally to its city-zens and stakeholders, but externally to our Planet of Cities.

Appreciative Inquiry is one methodology that helps a group move through 4 key stages in a creation cycle, with a strong emphasis on Visioning:

  1. Discover – who cares about the city and will explore our common intentions, interests, skills, capacities?
  2. Dream – what Vision can we imagine that we can create together?
  3. Design – how will our dream manifest in the world?
  4. Deliver – how can we build our design?

The first 4 steps in our Practical Guide for Applying Integral City Theory have really been unpacking the Discovery Stage 1 of the Appreciative Inquiry model. Now that we have completed an Analysis, discovered our Assumptions, made sense of the city with integrally informed Information and shifted our Perspectives – we are finally ready to Dream Together.

Without a vision – a Dream – people perish. Why? Because they lack a destination to focus their capacities. When we embrace the four quadrants of an Integral Vision we open gateways for a whole flood of ideas, actions, relationships and systems. We create the re-sourceful pool from which Design can spring forth – and we even psycho-activate it!

Dreaming, visioning and imagining our city, enacts the stream of development that will move our network of connections, to communities of practise and ultimately emerge a meshwork  of the capacities that we need to Deliver our Vision – to make the Dream of an Integral City into a reality that serves the Planet.

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Is information in your city easy to come by? or is it difficult to make sense of your city because information is scarce or misaligned?

Integral City AQAL

Information in the Integral City is critical to the city’s functioning, wellbeing and thriving. But when we are overwhelmed by electronic news blasts it can be difficult to know what to pay attention to, because over-stimulation  can make us shut down. Ironically in the midst of the internet’s mediation of our news frenzy we can feel socially cut off from our nearest neighbours.

How can information that is Integrally In-Formed prevent both the overwhelm and help us interpret what really matters?

Firstly we can use the 4 quadrants of the Integral City map to be mindful that we are receiving and noticing information through all our lenses. For instance, consider information that is useful for your neighbourhood’s transportation system – how would you answer these questions?

  1. How safe do I feel in all the ways I travel?
  2. What modes of travel do I use? walking, bicycling, busing, rail, car driving, flying?
  3. What relationships impact the way I travel? family, friends, work colleagues, strangers?
  4. How does the city maintain city transportation systems? roads, buses, railway, airports?

We can use this simple system to filter the information overwhelm that too often deluges us. And we can also use it as a simple checklist to gain information from all 4 quadrants, when we are in dialogue with others about anything in the city that is important to us. Those conversations can be easily catalyzed by simple starting questions such as:

  1. Why is this [issue] important to you (how is it valuable, or not)?
  2. What is working?
  3. What is not working?
  4. What could work better?

The answers to these questions can then be sorted into the categories of the 4 quadrants noted above.

Using this simple integrally informed information gathering and management system, organizes our personal and collective realities (of thought/feelings, actions, relationships and systems). It creates an intelligent, wholes systems way of  impacting and actually in-forming our decisions, behaviours, cultures and economic opportunities.

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Using Integral City approaches to analyse your city demands attunement of your faculties of observation.

Integral City International Faces

Cindy Wigglesworth recommends that in 2013 we use “Humble Curiosity” to see the world in new ways. She outlines a path that aligns multiple intelligences that build on one another like a pyramid of increasing complexity. Cindy is founder of Deep Change and author of SQ21: The 21 Skills of Spiritual Intelligence  (and speaker at our Integral City 2.0 Online Conference and the What Next Integral Conference).

Multiple Intelligences PQ IQ EQ SQ

Cindy’s pathway to develop SQ skills builds on a pyramid of skills that start with Physical Intelligence (PQ), Intellectual Intelligence (IQ), Emotional Intelligence (EQ) and finally Spiritual Intelligence (SQ).

Why are these intelligences relevant to completing an integral assessment? Because they each intelligence set engage a different cluster of capacities in the human observation lexicon. Within each intelligence the trajectory of skill development is what we point to in Chapter 5 of Integral City (p. 103).

  • First become Self Aware of relevant skills.
  • Second practise Self-Management of those skills.
  • Third develop capacities for Self Learning/Leading/Teaching
  • Next become Other Aware in practising those skills.
  • And then practise Other-Management.
  • Third develop capacities for Other Learning/Leading/Teaching
  • Next become Context Aware
  • And then practise Context-Management
  • Third develop capacities for Context Learning/Leading/Teaching
  • Finally become Systems Aware
  • And then practise Systems-Management.
  • Third develop capacities for Systems Learning/Leading/Teaching

These are the stepping-stones to deepening Physical sensory capacity, Intellectual knowledge, Emotional relational capacity and Spiritual compassion capacity. Altogether they contribute to Integral City Intelligences that wake us up to observing the city around us on the deepest most dynamic level possible.

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Civic Meshworker and Populus Founder, Beth Sanders explores Integral City’s 12 Intelligences in one sentence.

Populus Community Planning

Beth says:

Seeing the whole city as alive, evolving wholes that need nourishment allows us to navigate toward cities that serve citizens well, and citizens that serve cities well.

Read how she unpacks this sentence at her Populus Blog here

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Y2K … 911 … Hurricane Sandy … What do they have in common?

How did each of these events trigger evolutionary intelligences?  From the perspective of Integral City each of these events posed a global pain point that was/is matched by a glocal care response.

Y2K was the computer software bug that threatened infrastructure communication breakdown on a scale of complexity not previously imagined. It was prevented by a massive global response that virtually rendered the bug not only impotent, but signalled a global cause for celebration as the calendar clicked into January 1, 2000.  Preparing for Y2K created a body of capacity building resources that brought Integral City into the City Caring Conversation.

911 was a terrorist assault on core infrastructure of the world’s most iconic and complex city: New York. The long-term effects of the cultural roots of this catastrophe are still circling the globe. But the local response, remedy and repair to the 911 attack, spawned the greatest outbreak of caring at a city scale in modern history. And it became the focus for so much of the work that was readied for Y2K but not needed until 911 heightened our awareness that Communities and Cities who Care have the capacity to rapidly respond and evolve into new ways of being and becoming together.

Hurricane Sandy has reminded us that Nature is not outside of the cities we care for. Our cities are every bit an evolutionary reality of nature as she is alive as us at every scale – from individual, to family, to organization, to community/neighbourhood to city. All the practices we developed because of Y2K, 911 – and all the other global challenges from Hurricane Katrina, to the Japanese earthquake, to the Gulf Oil Leak ++++ – remind us that cities who develop their caring capacity for self, others and place, are cities who develop their carrying capacity – for good times and bad.

Now we can see why it was so important to call together all the city intelligences for the Integral City 2.0 Online Conference in September, 2012. When we connected those intelligences together in the one month intensive eLaboratory, we could see that if you want to move beyond the survivablity of your city, and improve the thrivability of your city, these 12 intelligences amplify city caring capacity. We could hear through the 60 voices of experts, designers and practitioners – all leaders who reveal the city as the Human Hive – the natural system created by the human species, the power of the Master Code to enable daily life and local and global wellbeing:

  • Care for yourself
  • Care for each other
  • Care for this place (on all scales up to the planetary level)

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