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Posts Tagged ‘politics’


Civil Society #occupies the We and Heart of the Integral City.  As Civil Society We beat with the pulse of cooperatives, credit unions, foundations, institutes, not-for-profits, NGO’s, social enterprises and other agencies who invest in cultural and social capital in our Integral City.

As Civil Society Members and Activists our volunteers #occupy principles of city wellbeing. As Civil Society Executive Directors and Staff, We #occupy roles that implement and deliver strategies and goals. As  Civil Society Boards, Steering Committees and citizen grassroots groups We #occupy visions and values that make a difference.

Civil Society occupies offices where financial asset accumulation is not the sole measure of our success. We #occupy expectations for Quality of life as a condition of our Integral City, and recognize our partnership with those who #occupy the offices of Civic Managers.

We #occupy politics as the art of the possible – it is our natural environment. We support the Integral City’s production and profit sectors so they generate rewards for people who #occupy the city everywhere.

We #occupy the hearts of city fathers and mothers who work to leave a legacy for our future generations. Our Civil Society Board Members #occupy successful economic and environmental city leadership roles. We #occupy beliefs in the priority of people’s contribution to profit and planetary success.

As We #occupy the heart of Integral City We are creating new agendas for social change.

As Civil Society We #occupy conscious and cultural ways and means to integrate We with I,  Him/Her and Them to create a Healthy Integral City.

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The wise evolution of cultural affinities and loyalties is something nations must pay careful attention to, warns Ayaan Hirst Ali in a National Post article documenting her personal history. In fact it appears from her advice that it is a maxim that cities must understand in order to evolve governance that works in their post-modern pluralistic realities.

Ayaan Hirst Ali, Photo by Tim Fraser, National Post, Oct. 22, 2011

Ali is a Somalian born woman who speaks from the experience of surviving the brutalizing Islamic beliefs and practices of her Somalian heritage, with childhood transits through Saudi Arabia and Kenya until she immigrated to Holland. Remarkably she became a film maker and politician who risked her life (before, during and after her affiliation with producer Theo Van Gogh who was assasinated because of their joint actions) documenting the travails of women in Islamic culture in the Netherlands. Those experiences brought her into confrontation with the Dutch consititution which essentially could not protect her against the immigration cultures whose religious rights trumped the more progressive rights of the European Dutch culture.

Ali points out the irony, that the Dutch culture (along with most other European cultures) has a bloody and conflicted history that has emerged a pluralistic society, that permits allegiances to religious and cultures that basically undermine the very tenets of Holland’s permissive nationhood. Thus, Ali has chosen to emigrate to the United States. Why? She points to the melting pot precepts enshrined in the US constitution that separate politics and religion and demand loyalty to nation that supercedes loyalty to less inclusive cultural entitities (like religions, professions or organizations). The US conditions for cultural life, Ali, apparently believes will ensure greater wellbeing and freedom for individuals with careful circumscription of the tyrrany of collectives, and represents a hallmark of how she wants to live and therefore where she wants to live.

What catches my imagination about Ayaan Hirsi Ali’s story is that she seems to have defined a critical pre-trans fallacy related to governance. She points out that at the national scale, it makes no sense to subjugate more complex governance systems to the precepts of less complex governance systems. In a permissive society like Holland (or much of northern Europe, Scandinavia, UK and Canada) if you tilt the law so that the cultural rules of immigration cultures are allowed to trump the cultural rules of the country who enabled the immigrants into the country, then you recreate the conditions from the country of origin in the country of greater progress. Essentially she seems to be saying, beware that the rules formed in the traditional and pre-modern cauldrons of families, clans and feudal dictators do not get imported into the modern and post-modern nations of constitutions, rules of law and social safety nets. Do not taint the privileges of the social safety net with the horrors of Sharia law, honour killings, female circumcision, gender inequality and religious schools supported by the state.

Such is the all too real description of the pre-trans fallacy that uses the arguments from less inclusive cultures (the “pre”-inclusive cultures) to undermine the values of more inclusive cultures (the “trans”-inclusive).

With such a stark warning at the national scale, it raises a similar warning flag at the city scale. For the same considerations need to be given for the undermining of school systems (eg. the rules that include or exclude children based on cultural divides), health care systems (eg. rules that mis-match health solutions with health challenges), civic governance (eg. rules that govern public and private spaces) and city development (eg. rules that privilege some investment decisions over others).

If we care about our cities we must create governance systems that enable us to Take Care of Ourselves, Take Care of Each Other and Take  Care of This Place in a way that includes the transpersonal, transcollective and translocal without undermining wellbeing with what amounts to “idiot compassion” on a grand scale.

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I have been watching the outcome (or not?) of the recent Australian election with some interest. I have been thinking about swarming (as in what can we learn from the bees when they swarm?).

My bee sources (books, articles, movies) tell me that the swarming process is a kind of hive decision. That when it is triggered by abundance ie. Too many bees causing too much heat in the hive, then the bees actually make a second queen. If memory serves, it is the new queen who goes off with the swarm. The bees actually leave the old hive as a swarm and decamp to a temporary location, from where the scouts/foragers (diversity generators) go looking for a new location and report back with their dance-info. The swarm then actually reviews the different options to kind of “vote”  on the preferred location – to which they then move and build their new nest.
 
The old queen left behind will be replaced as the hive decides, depending on her productivity (producing eggs). Since that depends on when she last mated (and I think she just mates once in her whole life, but with multiple drones.) (There is also emerging research about how different species of honey bees can gain control of the hive by having their queen hatch a day early eg. This is the genetic advantage (and thus strategy) of the Africanized bees.)
 
Anyway, thinking about parallels in the human hive, I think about Australia as an eco-region of Human Hives (HH). It is a country, indeed a continent with many HH’s.  In Howard Bloom’s (2000) terms each of Australia’s HH’s are in intergroup tournaments with one another. It is the economics of exchange between the HH’s and the genetic diversity that each can contribute to one another that might be the zones of application for hive thinking. Since the eco-regions for each HH in Australia are so distinctive (based on watersheds, etc.) it is quite conceivable in my frame of reference that each Australian HH will have a different purpose.

So each HH would have a different derivative economy (and all the natural Information-Energy-Matter functions and sub-functions (defined by Miller et al, 1978) would be in service to it). Now how each HH actually serves its eco-region (as opposed to the opposite way around) is a question I am betting is not being asked (by many or any)?
 
With Australia’s recent assertiveness in downloading a global-centric agenda (especially related to climate change, immigration and mining), it appears from afar that Rudd, the former (ousted) PM didn’t grow the sociocentric agenda in each HH that is needed to support his world-centric view and purpose? 

Rudd (and/or his advisors) were globally right (or intending to be) from an integral perspective, while being viewed from a lower order of development as locally (sociocentrically) wrong. The locals just can’t grok/talk how a 40% mining tax can possibly serve their ego or sociocentric needs. 

This imho is the dilemma of HH’s everywhere – many local mayors can see the need to be of greater service than just internally in the city – but they are acting without establishing local context (based on purpose and economic equation) or eco-regional service.  I think being of service to the city’s eco-region and creating the infrastructure to do that is the building block step needed to get to worldcentric articulated economies that can be supported locally.
 
Right now, this appears to be the “bridge-too far” that hangs parliaments/governments. The general populace is in a beta/gamma state (not wanting to move off what has worked in ego-centric terms at the city scale, and can’t break thru to socio-centric freedom in service to their eco-region.  So they collectively (maybe in the subtle realm???) hedge their bets and vote 50/50 between the polarities of their options.

Hence we get the minority (hung?) governments not only in Australia, but in Canada, UK, Germany and the Netherlands.

What we need to do to move beyond this impasse is for cities to step into a new role where they are not only in service to self at the city scale, but in service to the eco-region at the eco-regional scale. This will require changes at the city, state/province and federal level to recognize the sustainability equation the bees figured out long ago; ie. sustain your eco-region so it can sustain the city. Where are the ecologists, environmentalists and politicians who want to lead this major evolutionary transition? Well, they might be being ousted like Rudd, by his own party, or by citizens who are preventing the evolutionary diversity generators from assuming office and/or having the necessary authority to make changes.

If the bees have anything to teach us, it is that the trigger point is not yet painful or depressing (or hot) enough for us to swarm into a new way of thinking/being. But if you are a Diversity Generator, or know a Diversity Generator who is leading the way (through activism, research, writing) — don’t give up!! We need your perseverence (a message being reiterated by Margaret Wheatley these days). And each of us needs to persevere in supporting your perseverence.

References:
Bloom, H. (2000). The Global Brain: The Evolution of Mass Mind from the Big Bang to the 21st Century. New York: John Wiley & Son Inc.
Miller, J. G. (1978). Living Systems. New York: McGraw-Hill Book Company.

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When on the same day I receive news from Integral Heart/Life leader Terry Patten and Economist Hazel Henderson about a recent US Supreme Court decision, I pay attention. The impact the Supreme Court’s decision on funding political adverstising will not just be felt in the USA, but will impact decision making, corporate conduct and ethical guidelines world wide. For the human hive, this is a regression in evolutionary intelligence because it reduces transparency and accountability — making Navigating Intelligences much less responsive, responsible and accountable.

With permission from Terry Patten terry@integralheart.com , January 22, 2010 the following is a re-blog.

Breaking News: A News Flash We Can’t Ignore

 Yesterday’s political news couldn’t have been more important. The U.S. Supreme Court, in a dramatic departure from established law, struck down regulations limiting corporate spending on political advertising, including much of the McCain-Feingold Campaign Finance Reform Act.

This ruling is of enormous significance to Integralists and Evolutionaries, because it is about a meta-systemic realignment of the very political mechanisms through which citizens’ choices can shape public decisions.

An Integral Analysis of Money Politics & Media

Americans live in a virtual sea of advertising and public relations messages that are structured (scientifically reverse-engineered, in fact) to influence us outside our conscious awareness. Subliminally, these communications have enormous influence over our buying decisions, attitudes, and votes, even though we think we’re aware of them and are disregarding their influence. This applies equally to commercial and political messages. They influence people up and down the evolutionary scale, but are particularly compelling at earlier levels of development. And ads cost money.

Through the interconnections between media saturation (we live in a virtual, mediated world most of our waking hours) and scientific advertising and PR, along with political donations, lobbying, and spin, guided by political polling, Nielsen ratings, and market research, the ultimate power in the United states tends to be an intertwined meta-marketplace. Some players are certainly more skillful than others, but what dominates is market dynamics. The marketplace for the attention of consumers, voters and contributors merges with the marketplace for goods and services and the marketplaces for money, power, and political influence.

An Integral Analysis — Beyond Paranoia to Sobriety

This fused meta-marketplace operates to facilitate marketplace success and economic expansion. Let’s not fall into left-wing-style condemnation of greedy malicious corporate villainy—many corporate leaders are quite enlightened. And let’s not overgeneralize. We’re talking about powerful tendencies rather than absolute correspondences. But the incentives of the system still operate in a way that’s opaque to non-economic values. Our financial economy tends to be a “machine of more.” We now manufacture not only goods and services, but also the demand for them. Consumers can be readily influenced to buy products and services they don’t want or need.

Voters can be influenced too, even to misplaced loyalties and hatred even of those who most closely represent their interests. Because of the effectiveness of media manipulation, the popular will can, to a significant degree, be bought and sold. People try to reason for themselves; we are not blind automatons. But the power of well-funded advertising and PR efforts (even when they are dishonest and destructive) is now much stronger & more insidious than is generally understood. It determines the results of most elections. We shrug it off and minimize it at our peril.

We’re all party to a pattern bigger than any player. As I wrote in 2004 in The Terrible Truth and the Wonderful Secret: Answering the Call of Our Evolutionary Emergency:

“…the all-consuming marketplace tends to function as a positive feedback loop fueling uncontrolled consumption and economic expansion. Companies must maximize profits to succeed. Successful companies must advertise, whetting consumer appetites in order to increase sales and profits. To succeed, television, radio, online and other media, advertising, and public relations must compete for our attention. In the process programming must become ever more hypnotic, compelling, addictive, and persuasive. Media-saturated citizens will believe they are making free choices, even when their consumption and voting choices are being programmed subconsciously….Profitable companies, their executives, and well-to-do investors all understand the wisdom of contributing money to parties and candidates who are sympathetic to their interests. Politicians must raise money if they want to get elected, re-elected, and wield influence. It seems as though no one has any real choice in these matters; everyone is simply fulfilling the inherited obligations of his or her role.”

Many Integral Evolutionaries have been working to bring more intelligence to public affairs through cultural education and persuasion. But yesterday’s ruling tilts the game board in a way that further exaggerates the influence of money politics and corporate special interests, even further stacking the deck against principled political activism.

Without demonizing corporations, we can see that in aggregate they exercise their political influence on behalf of their economic advantages and interests, which are often (although not always) different from the best interests of the country as a whole, and too often unprincipled. It’s not the job or the nature of corporations to lead us to an optimal political future. But yesterday’s ruling hands them outsized political power.

Even with the surge of citizen involvement he catalyzed in 2008, it is doubtful that Barack Obama could have been elected president under the campaign finance rules handed down yesterday.

It was a sweeping ruling, going far beyond the case at hand (and even the plaintiffs’ arguments) to strike down campaign finance restrictions that have been in effect since 1909. In his dissent, Justice John Paul Stevens wrote, “The Court operates with a sledgehammer rather than a scalpel when it strikes down one of Congress’ most significant efforts to regulate the role that corporations and unions play in electoral politics. It compounds the offense by implicitly striking down a great many state laws as well.” (Speaking of judicial activism!)

Stevens began his dissent with a chilling one-line summary: “The Court’s ruling threatens to undermine the integrity of elected institutions across the Nation.” And President Obama summed it up pretty well: “With its ruling yesterday, the Supreme Court has given a green light to a new stampede of special interest money in our politics.” A New York Times editorial said it “strikes at the heart of democracy.” Florida Representative Alan Grayson probably said it most dramatically: “The Supreme Court in essence has ruled that corporations can buy elections.”

Don’t forget, this comes at a moment when huge transitions in the newspaper industry are also threatening the financial underpinnings of the serious journalism that is vital to an informed electorate.

Like most other Integralists, I admire President Obama tremendously. Even so, I’ve been unenthusiastic about the compromised process that has produced most major legislation this year, especially the health care reform bills (which reform only certain aspects of a dysfunctional disease-care system, deferring more fundamental reform into the future). I mobilized to elect him, but it’s been hard for me to get excited about his recent agenda. So, like many others, I’ve become less outwardly engaged in politics. But yesterday’s news calls all passivity into question.

An Evolutionary Civic Duty

The issue raised by this ruling is unambiguous, fundamental, and impossible to overlook. It compromises the ability of our society to make important choices intelligently. Democratic rule has serious problems, but the problems of a corporate plutocracy are of a whole different—and frightening—order. 

This is a blow to what’s left of our system’s very ability to correct course and purify itself of corruption. 

May this ruling prove to be the “swing to excess” that produces a backlash. May it mobilize a broad coalition of patriotic citizens who can’t bear to see American government being effectively for sale via a marketplace controlled by moneyed special interests.

This may be a meta-systemic issue that large numbers of people can understand. If so, it may harness people’s widespread anger over our broken system and motivate a movement more righteous and benign than that of the recent tea-parties.

Conscious, responsible citizens will need to respond forcefully and effectively to this disturbing development. That includes President Obama, the fragmented and disappointing Democratic Party, you, and me.

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